Temples and Ascetics
Swaminarayan ordered the construction of several Hindu temples and installed the images of various deities such as Nara-Narayana, Laxminarayan, Radha Krishna, Radha Ramana and Revati-Baldevji. The images in the temples built by Swaminarayan provide evidence of the priority of Krishna.
The first temple Swaminarayan constructed was in Ahmedabad in 1822, with the land for construction gifted by the British Imperial Government. Following a request of devotees from Bhuj, Swaminarayan asked his follower Vaishnavananand Swami to build a temple there. Following planning, construction commenced in 1822, and the temple was built within a year. A temple in Vadtal followed in 1824, a temple in Dholera in 1826, a temple in Junagadh in 1828 and a temple in Gadhada, also in 1828. By the time of his death, Swaminarayan had also ordered construction of temples in Muli, Dholka and Jetalpur.
From early on, ascetics have played a major role in the Swaminarayan faith. They contribute towards growth and development of the movement, encouraging people to follow a pious and religious life. Tradition maintains that Swaminarayan initiated 500 ascetics as paramhansas in a single night. Paramhansa is a title of honor sometimes applied to Hindu spiritual teachers who are regarded as having attained enlightenment. Paramhansas were the highest order of sannyasi in the sect. Prominent paramhansas initiated by Swaminarayan include Muktanand Swami, Gunatitanand Swami, Gopalanand Swami, Brahmanand Swami, Premanand Swami, Nishkulanand Swami, and Nityanand Swami.
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Famous quotes containing the word temples:
“Within the hollow crown
That rounds the mortal temples of a king
Keeps Death his court, and there the antic sits,
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To monarchize, be feared, and kill with looks.”
—William Shakespeare (1564–1616)