Religion
Islam established its presence in the East African coast from around the 9th century, when Bantu traders settling on the coast tapped into the Indian Ocean trade networks. Because of the interactions that ensued with the Arab and Somali proselytizers, Islam emerged as a unifying force on the coast and helped to form a unique Swahili identity.
On the coastal section of East Africa, a mixed Bantu community gradually developed through contact with Muslim Arab and Persian traders. The Swahili culture that emerged from these exchanges evinces many Arab and Islamic influences not seen in traditional Bantu culture, as do the many Afro-Arab members of the Bantu Swahili people. The Afro-Arab Swahili people in turn introduced the Islamic faith to the hinterland.
The Swahili follow a very strict and orthodox form of Islam. For example, Eid-ul-Fitr, the holiday marking the end of Ramadan, is widely celebrated in areas where the Swahili form a majority. Further, large numbers of Swahili undertake the Hajj and Umrah from Tanzania, Kenya, and Mozambique. Traditional Islamic dress such as the jilbab and thob are also popular among the Swahili. In addition to more orthodox practices, the Swahili also are known for their use of divination, which has adopted some syncretic features from underlying traditional indigenous beliefs. In addition to orthodox beliefs in djinn, many Swahili men wear protective amulets around their necks, which contain verses from the Koran. Divination is practiced through Koranic readings. Often the diviner incorporates verses from the Qu'ran into treatments for certain diseases. On occasion, he instructs a patient to soak a piece of paper containing verses of the Qu'ran in water. With this ink infused water, literally containing the word of Allah, the patient will then wash his body or drink it to cure himself of his affliction. It is only prophets and teachers of Islam who are permitted to become medicine men among the Swahili.
Read more about this topic: Swahili People
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—David Hume (1711–1776)