Sussex - Symbols

Symbols

The flag of Sussex consists of six gold martlets, or heraldic swallows, on a blue background, blazoned as Azure, six martlets or. Officially recognised by the Flag Institute on 20 May 2011, its design is based on the heraldic shield of Sussex that first appeared in an atlas by John Speed in 1622. The significance of the six martlets may be to represent the traditional six sub-divisions of the county known as rapes. It may also be a canting reference to the title of the historic leading Sussex family, the Earls of Arundel, seated at Arundel Castle in the county, as the French for swallow is hirondelle.

Sussex by the Sea is regarded as the unofficial anthem of Sussex; it was composed by William Ward-Higgs in 1907, perhaps originally from the lyrics of Rudyard Kipling's poem entitled Sussex. Adopted by the Royal Sussex Regiment and popularised in World War I, it is sung at celebrations across the county, including those at Lewes Bonfire, and at sports matches, including those of Brighton and Hove Albion Football Club and Sussex County Cricket Club.

The county day, called Sussex Day, is celebrated on 16 June, the same day as the feast day of St Richard of Chichester, Sussex's patron saint, whose shrine at Chichester Cathedral was an important place of pilgrimage in the Middle Ages.

Sussex's motto, We wunt be druv, is a Sussex dialect expression meaning 'we will not be pushed around' and reflects the traditionally independent nature of Sussex men and women. The round-headed rampion, also known as the 'Pride of Sussex', was adopted as Sussex's county flower in 2002.

Read more about this topic:  Sussex

Famous quotes containing the word symbols:

    I do not deny that there may be other well-founded causes for the hatred which various classes feel toward politicians, but the main one seems to me that politicians are symbols of the fact that every class must take every other class into account.
    José Ortega Y Gasset (1883–1955)

    That way of inspiration
    is always open,
    and open to everyone;
    it acts as go-between, interpreter,
    it explains symbols of the past
    in to-day’s imagery.
    Hilda Doolittle (1886–1961)

    Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-class parents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement—a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.
    David Elkind (20th century)