Sri Lankan Independence Movement - The Youth Leagues and The Struggle For Independence

The Youth Leagues and The Struggle For Independence

The young people who stepped into the shoes of Dharmapala organised themselves into Youth Leagues, seeking freedom and justice for the people of Sri Lanka. The first moves came not from Dharmapala's ethnic group, but from the Tamil youth of Jaffna. In 1924 The Jaffna Students’ Congress, later renamed the Jaffna Youth Congress (JYC) was founded. Influenced by the Indian Independence movement, it was secular and committed to Poorana Swaraj (Complete Self-Rule), national unity and the eradication of inequalities imposed by caste. In 1927, the JYC invited Indian independence movement leader Gandhi to visit Jaffna. The JYC led a successful boycott of the first State Council elections in Jaffna in 1931, arguing that the Donoughmore reforms did not concede enough self-government.

In the 1930s the Youth Leagues were formed in the South, around a core of intellectuals who had returned from education in Britain, influenced by leftist ideals. The Ministers of the CNC petitioned the colonial government to increase their powers, instead of demanding independence, or even dominion status. They were forced to withdraw their 'Ministers' Memorandum' after a vigorous campaign by the Youth Leagues.

The South Colombo Youth League became involved in a strike at the Wellawatte Spinning and weaving mills. It published an irregular journal in Sinhala, Kamkaruwa (The Worker).

Read more about this topic:  Sri Lankan Independence Movement

Famous quotes containing the words youth, leagues, struggle and/or independence:

    Care keeps his watch in every old man’s eye,
    And where care lodges, sleep will never lie;
    But where unbruisèd youth with unstuffed brain
    Doth couch his limbs, there golden sleep doth reign.
    William Shakespeare (1564–1616)

    Only be admonished by what you already see, not to strike leagues of friendship with cheap persons, where no friendship can be. Our impatience betrays us into rash and foolish alliances which no God attends.
    Ralph Waldo Emerson (1803–1882)

    The missionary is no longer a man, a conscience. He is a corpse, in the hands of a confraternity, without family, without love, without any of the sentiments that are dear to us.... Emasculated, in a sense, by his vow of chastity, he offers us the distressing spectacle of a man deformed and impotent or engaged in a stupid and useless struggle with the sacred needs of the flesh, a struggle which, seven times out of ten, leads him to sodomy, the gallows, or prison.
    Paul Gauguin (1848–1903)

    The [nineteenth-century] young men who were Puritans in politics were anti-Puritans in literature. They were willing to die for the independence of Poland or the Manchester Fenians; and they relaxed their tension by voluptuous reading in Swinburne.
    Rebecca West (1892–1983)