South African Jazz - History

History

The jazz scene in South Africa grew much as it did in the United States. Through performances in nightclubs, dances, and other venues, musicians had the opportunity to play music often. Musicians like singer Sathima Bea Benjamin learned by going to nightclubs and jam sessions and waiting for opportunities to offer their talents. One unique aspect of the South African jazz scene was the appearance of individuals imitating popular artists as closely as possible because the real musician wasn’t there to perform in the area. For instance, one could find a “Cape Town Dizzy Gillespie” who would imitate not only the music, but the look and style of Dizzy. This practice created a strong environment to nurture some artists who would eventually leave South Africa and become legitimate contributors to the international jazz scene.

One of the first major bebop groups in South Africa in the 1950s was the Jazz Epistles. This group consisted of trumpeter Hugh Masekela, saxophonist Kippie Moeketsi, and pianist Abdullah Ibrahim. This group brought the sounds of United States bebop, created by artists such as Dizzy Gillespie, Charlie Parker, and Thelonious Monk, to Cape Town with Moeketsi modeling his sound and style off of Parker’s. This group was the first in South Africa to cut a record in the bebop style, but their contemporaries, the Blue Notes, led by pianist Chris McGregor, were no less involved in the local jazz scene. Together, these two groups formed the backbone of South African bebop.

An early use of jazz as an anti-apartheid tool was the production of a musical titled King Kong. Written as a social commentary on young black South Africans, much of the music was arranged and performed by famous South African jazz musicians, including all the members of the group the Jazz Epistles, minus the bandleader Abdullah Ibrahim. The musical was premiered to an integrated audience at the University of Witwatersrand despite efforts from the government to prevent its opening. The University had legal jurisdiction over its property and was able to allow the gathering of an integrated audience. From this point on, as the play toured South Africa, it carried this undertone of defiance with it. The success of the play eventually took it to a premier in London, and while failing financially outside of South Africa, allowed many local jazz musicians an opportunity to obtain passports and leave the country.

In March 1960, the first in a series of small uprisings occurred, in an event that is now known as the Sharpeville Massacre. Censorship was dramatically increased by the apartheid government, which led to the shutting down of all venues and events that catered to or employed both black and white individuals. Gatherings of more than ten people were also declared illegal. As a result, a mass exodus was created of jazz musicians leaving South Africa seeking work. Among these were pianist Abdullah Ibrahim, his wife and jazz vocalist Sathima Bea Benjamin, trumpeter Hugh Maskekala, and vocalist Miriam Makeba. For some, the move proved to be fortuitous. Ibrahim and Benjamin found themselves in the company of US jazz great Duke Ellington in a night club in Paris in early 1963. The meet resulted in a recording of Ibrahim’s trio, Duke Ellington presents the Dollar Brand Trio, and a recording of Benjamin, accompanied by Ellington, Billy Strayhorn, Ibrahim, and Svend Asmussen, called A Morning in Paris. Artists like Hugh Masekela traveled to the United States and were exposed first hand to the American jazz scene.

The end of apartheid has brought a revival of jazz music.

Read more about this topic:  South African Jazz

Famous quotes containing the word history:

    The history of modern art is also the history of the progressive loss of art’s audience. Art has increasingly become the concern of the artist and the bafflement of the public.
    Henry Geldzahler (1935–1994)

    The best history is but like the art of Rembrandt; it casts a vivid light on certain selected causes, on those which were best and greatest; it leaves all the rest in shadow and unseen.
    Walter Bagehot (1826–1877)

    What would we not give for some great poem to read now, which would be in harmony with the scenery,—for if men read aright, methinks they would never read anything but poems. No history nor philosophy can supply their place.
    Henry David Thoreau (1817–1862)