Objects
As an archaeological and learned society it was formed for the purpose of studying the material culture and history of Scotland, as set out in the first of its Laws:
"The purpose of the Society shall be the study of the Antiquities and History of Scotland, more especially by means of Archaeological Research."The Society today is concerned with every aspect of the human past in Scotland. It draws on a wide range of experience through the Fellowship, and provides an impartial voice independent of the opinions of Government, University, or Agency. The Society is consulted by a wide range of organisations from central government to academic funding bodies such as the Arts & Humanities Research Council. The Society makes written responses to numerous consultations, some jointly with the Council for Scottish Archaeology (CSA) and the Scottish Group of the Institute for Archaeologists. The Society worked closely with the Historic Environment Advisory Council for Scotland (HEACS was abolished by the Public Services Reform (Scotland) Act 2010 as part of the Scottish Government's policy to simplify the landscape of public bodies), and gave evidence to their working groups on heritage protection legislation and properties in care. The Society has also been actively involved in the Built Environment Forum Scotland, an umbrella body for NGOs in the built and historic environment sectors.
Read more about this topic: Society Of Antiquaries Of Scotland
Famous quotes containing the word objects:
“But what is classification but the perceiving that these objects are not chaotic, and are not foreign, but have a law which is also the law of the human mind?”
—Ralph Waldo Emerson (1803–1882)
“Adultery itself in its principle is many times nothing but a curious inquisition after, and envy of another man’s enclosed pleasures: and there have been many who refused fairer objects that they might ravish an enclosed woman from her retirement and single possessor.”
—Jeremy Taylor (1613–1667)
“As a medium of exchange,... worrying regulates intimacy, and it is often an appropriate response to ordinary demands that begin to feel excessive. But from a modernized Freudian view, worrying—as a reflex response to demand—never puts the self or the objects of its interest into question, and that is precisely its function in psychic life. It domesticates self-doubt.”
—Adam Phillips, British child psychoanalyst. “Worrying and Its Discontents,” in On Kissing, Tickling, and Being Bored, p. 58, Harvard University Press (1993)