Sisyphus - Mythology

Mythology

Greek underworld
Residents
  • Aeacus
  • Cerberus
  • Charon
  • Erinyes
  • Hades
  • Hecate
  • Hypnos
  • Melinoe
  • Minos
  • Moirai
  • Persephone
  • Rhadamanthus
  • Thanatos
Geography
  • Acheron
  • Asphodel
    Fields
  • Cocytus
  • Elysion
  • Erebus
  • Lethe
  • Phlegethon
  • Styx
  • Tartarus
Famous inmates
  • The Danaides
  • Ixion
  • Salmoneus
  • Sisyphus
  • Tantalus
  • The Titans
  • Tityus
Visitors
  • Aeneas
  • Dionysus
  • Heracles
  • Hermes
  • Odysseus
  • Orpheus
  • Pirithous
  • Psyche
  • Theseus

Sisyphus was son of King Aeolus of Thessaly and Enarete, and the founder and first king of Ephyra (supposedly the original name of Corinth). He was the father of Glaucus, Ornytion, Almus, and Thersander by the nymph Merope, the brother of Salmoneus, and the grandfather of Bellerophon through Glaucus. King Sisyphus promoted navigation and commerce but was avaricious and deceitful. He also killed travellers and guests, a violation of Xenia which fell under Zeus' domain. He took pleasure in these killings because they allowed him to maintain his iron-fisted rulership. Sisyphus and Salmoneus were known to hate each other as Sisyphus had consulted with the Oracle of Delphi on just how to kill Salmoneus without incurring any severe consequences for himself. From Homer onwards, Sisyphus was famed as the craftiest of men. He seduced his niece Tyro in one of his plots to kill Salmoneus, only for Tyro to slay the children she bore by him when she discovered that Sisyphus was planning on eventually using them to dethrone her father Salmoneus. King Sisyphus also betrayed one of Zeus' secrets by telling the river god Asopus of the whereabouts of his daughter Aegina (an Asopides who was taken away by Zeus) in return for causing a spring to flow on the Corinthian Acropolis.

Zeus then ordered Thanatos: god of death to chain King Sisyphus down below in Tartarus. King Sisyphus slyly asked Thanatos to demonstrate how the chains worked. As Thanatos was granting his wish, Sisyphus then seized the advantage and trapped Thanatos instead. This caused an uproar since no human could die with Thanatos out of commission. Eventually Ares (who was annoyed that his battles had lost their fun because his opponents would not die) intervened. The exasperated Ares freed Thanatos and turned King Sisyphus over to Thanatos as well.

Before King Sisyphus died however, he had told his wife to throw his naked body into the middle of the public square (purportedly as a test of his wife's love for him). This caused King Sisyphus to end up on the shores of the river Styx. Then, complaining to Persephone that this was a sign of his wife's disrespect for him, King Sisyphus persuaded her to allow him to return to the upper world and scold his wife for not burying his body and giving it a proper funeral (as a loving wife should). Once back in Corinth, the spirit of King Sisyphus thereby scolded his wife for not giving him a proper funeral. When King Sisyphus refused to return to the Underworld after that, he was forcibly dragged back there by Hermes.

In another version of the myth, Persephone was directly persuaded that he had been conducted to Tartarus by mistake and ordered him to be freed.

As a punishment for his trickery, King Sisyphus was made to roll a huge boulder up a steep hill. Before he could reach the top, however, the massive stone would always roll back down, forcing him to begin again. The maddening nature of the punishment was reserved for King Sisyphus due to his hubristic belief that his cleverness surpassed that of Zeus himself. Zeus accordingly displayed his own cleverness by enchanting the boulder into rolling away from King Sisyphus before he reached the top which ended up consigning Sisyphus to an eternity of useless efforts and unending frustration. Thus it came to pass that pointless or interminable activities are sometimes described as Sisyphean. King Sisyphus was a common subject for ancient writers and was depicted by the painter Polygnotus on the walls of the Lesche at Delphi.

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