Shawl - Uses

Uses

Shawls are used in order to keep warm, to complement a costume, and for symbolic reasons. One famous type of shawl is the tallit, worn by Jewish men during prayers and ceremonies. Today, shawls are worn for added warmth (and fashion) at outdoor or indoor evening affairs, where the temperature is warm enough for men in suits but not for women in dresses and where a jacket might be inappropriate.

The Kashmir Shawls

Kashmir is India's northernmost state and was the point through which ancient India passed to the world. The Kashmir shawl that evolved from a local expertise had greater fame than any other Indian textile.

Pashmina or Amlikar

The majority of the woollen fabrics of Kashmir, and particularly the best quality shawls, were and are still made of Pashm or Pashmina, which is the wool of Capra hircus, a species of the wild Asian mountain goat. Hence the shawls came to be called Pashmina. The fine fleece used for the shawls is that which grows under the rough, woolly, outer coat of the animal; that from the under-belly, which is shed on the approach of hot weather. Materials of an inferior grade were of the wool of the wild Himalayan mountain sheep or the Himalayan Ibex. However, the best fleece wool is soft, silky and warm is of the wild goats, and painstakingly gathered from shrubs and rough rocks against which the animals rub off their fleece on the approach of summer. This was undoubtedly the soft fleece wool from which were made the famous and much coveted ‘ring shawls’ in Mughal times. Unfortunately very inferior and second rate wool taken from domesticated sheep and goats provide most of the wool used today on the looms of Kashmir.

The needle-worked Amlikar or Amli, made from Pashmina wool is a shawl embroidered almost all over with the needle on a plain woven ground. The colours most commonly seen on pashmina shawls are yellow, white, black, blue, green, purple, crimson and scarlet. The design motifs are usually formalised imitations of nature like the leaf, flower and tree designs mentioned above; they are always done in rich colours.

The embroidery stitch employed is rather like the parallel darning stitch and is rarely allowed to penetrate the entire fabric.

The outlines of the design are further touched up and emphasized with silk or woollen thread of different colours run round the finer details; the stitch used for this is at an angle overlapping darn stitch, all the stitches used are so minute and fine that individually they can be seen with the unaided eye only with difficulty. When Pashmina wool is used for the embroidery work, it is made to blend so intimately with the texture of the basic shawl material that it would be difficult to insert even a fine needle between the embroidery stitches and the basic fabric.

Do-Shalla

The Emperor Akbar was a great admirer of the shawls of Kashmir. It was he who began the fashion of wearing them in duplicate, sewn back to back, so that the under surfaces of the shawls were never seen. During that time the most desired shawls were those worked in gold and silver thread or shawls with border ornamented with fringes of gold, silver and silk thread.

The Do-shala, as the name designates ("two-shawl"), are always sold in pairs, there being many varieties of them. In the Khali-matan the central field is quite plain and without any ornamentation. The Char-bagan is made up of four pieces in different colours neatly joined together; the central fluid of the shawl is embellished with a medallion of flowers. However, when the field is ornamented with flowers in the four corners we have the Kunj.

Perhaps the most characteristic of the Kashmir shawls is the one made like patchwork. The patterns are woven on the looms in long strips, about twelve to eighteen inches in length and from one half to two inches in width. These design strips, made on very simple and primitive looms, are then cut to the required lengths and very neatly and expertly hand sewn together with almost invisible stitches and finally joined by sewing to a plain central field piece. As a variation, pieces may be separately woven, cut up in various shapes of differing sizes and expertly sewn together and then further elaborated with embroidery. But there is a difference between these two types: while the patchwork loom shawls are made up from separate narrow strips, the patchwork embroidered shawls consists of a certain number of irregularly shaped pieces joined together, each one balancing the predominant colour scheme of the shawl.

Namda and Gubba

The basic material for a gubba is milled blanket dyed in plain colour. Embroidery is bold and vivid in designing and done with woollen or cotton threads. Gubbas have more of a folk flavour blankets cut and patched into geometric patterns, with limited, embroidery on joining and open space. It is more like appliqué work. Colours are bright and attractive. They are cheap and used for dewan covering or as floor covering—namdas.

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