Seven Years In Tibet (1997 Film)
Seven Years in Tibet is a 1997 film based on the 1952 book Seven Years in Tibet written by Austrian mountaineer Heinrich Harrer on his experiences in Tibet between 1944 and 1951 during World War II, the interim period, and the Chinese People's Liberation Army's invasion of Tibet in 1950. The film was directed by Jean-Jacques Annaud and starred Brad Pitt and David Thewlis. The score was composed by John Williams and features cellist Yo-Yo Ma.
In the story, Austrians Heinrich Harrer (Pitt) and Peter Aufschnaiter (Thewlis) are mountaineering in the north of India. With the beginning of World War II in 1939, they are unexpectedly imprisoned by the British due to their German citizenship. In 1944, Harrer and Aufschnaiter escape prison and cross the border into Tibet, traversing the treacherous high plateau. While in Tibet, after initially being ordered to return to India, they are welcomed at the holy city of Lhasa and become acquainted with an unfamiliar way of life. Harrer is introduced to the Dalai Lama, who is still a boy, and becomes one of his tutors. During their time together, Heinrich becomes a close friend to the young spiritual leader. Harrer and Aufschnaiter stay in the country until the Chinese invasion in 1950.
Read more about Seven Years In Tibet (1997 Film): Plot, Cast, Production, Music, Comparisons Between The Film and The Book, Release, See Also
Famous quotes containing the words years and/or tibet:
“The measure discriminates definitely against products which make up what has been universally considered a program of safe farming. The bill upholds as ideals of American farming the men who grow cotton, corn, rice, swine, tobacco, or wheat and nothing else. These are to be given special favors at the expense of the farmer who has toiled for years to build up a constructive farming enterprise to include a variety of crops and livestock.”
—Calvin Coolidge (1872–1933)
“They have their belief, these poor Tibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of pope! At bottom still better, a belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds. This is the truth of Grand Lamaism; the “discoverability” is the only error here.”
—Thomas Carlyle (1795–1881)