Serbian Culture - Traditions and Customs

Traditions and Customs

Serbs have many traditions. The Slava is exclusive custom of the Serbs, each family has one patron saint that they venerate on their feast day. The Serbian Orthodox Church uses the traditional Julian Calendar, as per which Christmas Day (December 25) falls currently on January 7 of the Gregorian Calendar, thus the Serbs celebrate Christmas on January 7, shared with the Orthodox churches of Jerusalem, Russia, Georgia, Ukraine and the Greek Old Calendarists.

• Slava, Serbian Orthodox Patron saint veneration
• Kumstvo, God-parenthood in the Serbian Orthodox Church
• Pobratimstvo, blood-brotherhood
• Kolo, Serbian folk dance in circle.
• Serbian Christmas traditions
  • Badnjak (Serbian), Christmas tradition
• Serbian epic poetry, Epic poetry

The Serbs are a highly family-oriented society. A glance into a Serbian dictionary and the richness of their terminology related to kinship speaks volumes.

Of all Slavs and Orthodox Christians, only Serbs have the custom of slava. The Slava is the celebration of a family's patron saint; unlike most customs that are common for the whole people, each family separately celebrates its own saint (of course, there is a lot of overlap) who is considered its protector. A slava is inherited, mostly, though not exclusively from father to son (if a family has no son and a daughter stays in parental house and her husband moves in, her Slava, not his, is celebrated). Each household has only one saint it celebrates, which means that the occasion brings all of the family together. However, since many saints (e.g. St. Nicholas, St. John the Baptist, St. George, St. Archangels of Gabriel and Michael, and the Apostles St. Peter and Paul) have two feast days, both are marked.

The traditional dance is a circle dance called kolo, which is common among Serbs, Montenegrins and Macedonians. It is a collective dance, where a group of people (usually several dozen, at the very least three) hold each other by the hands or around the waist dancing, forming a circle (hence the name), semicircle or spiral. It is called Oro in Montenegro. Similar circle dances also exist in other cultures of the region.

Serbs have their own customs regarding Christmas. The Serbian Orthodox Church uses the Julian calendar, so Christmas currently falls on January 7 of the Gregorian calendar. Early in the morning of Christmas Eve, the head of the family would go to a forest in order to cut badnjak, a young oak, the oak tree would then be brought into the church to be blessed by the priest. Then the oak tree would be stripped of its branches with combined with wheat and other grain products would be burned in the fireplace. The burning of the badnjak is a ritual which is most certainly of pagan origin and it is considered a sacrifice to God (or the old pagan gods) so that the coming year may bring plenty of food, happiness, love, luck and riches. Nowadays, with most Serbs living in towns, most simply go to their church service to be given a small parcel of oak, wheat and other branches tied together to be taken home and set afire. The house floor and church is covered with hay, reminding worshippers of the stable in which Jesus was born.

Christmas Day itself is celebrated with a feast, necessarily featuring roasted piglet as the main meal. The most important Christmas meal is česnica, a special kind of bread. The bread contains a coin; during the lunch, the family breaks up the bread and the one who finds the coin is said to be assured of an especially happy year.

Christmas is not associated with presents like in the West, although it is the day of Saint Nicholas, the protector saint of children, to whom presents are given. However, most Serbian families give presents on New Year's Day. Santa Claus (Deda Mraz (literally meaning Grandpa Frost)) and the Christmas tree (but rather associated with New Year's Day) are also used in Serbia as a result of globalisation. Serbs also celebrate the Old New Year (currently on January 14 of the Gregorian Calendar).

On Orthodox Easter, Serbs have the tradition of Slavic Egg decorating.

Another related feature, often lamented by Serbs themselves, is disunity and discord; as Slobodan Naumović puts it, "Disunity and discord have acquired in the Serbian popular imaginary a notorious, quasi-demiurgic status. They are often perceived as being the chief malefactors in Serbian history, causing political or military defeats, and threatening to tear Serbian society completely apart." That disunity is often quoted as the source of Serbian historic tragedies, from the Battle of Kosovo in 1389 to Yugoslav wars in 1990s. Even the contemporary notion of "two Serbia's"—one supposedly national, liberal and Eurocentric, and the other conservative, nationalist and Euroskeptic—seems to be the extension of the said discord. Popular proverbs "two Serbs, three political parties" and "God save us from Serbs that may unite!", and even the unofficial Serbian motto "Only Unity Saves the Serbs" (Samo sloga Srbina spasava) illustrate the national frustration with the inability to unite over important issues.