Saturnalia - Public Religious Observance

Public Religious Observance

See also: Religion in ancient Rome

The statue of Saturn at his main temple normally had its feet bound in wool, which was removed for the holiday as an act of liberation. The official rituals were carried out according to "Greek rite" (ritus graecus). The sacrifice was officiated by a priest whose head was uncovered; in Roman rite, priests sacrificed capite velato, with head covered by a special fold of the toga. This procedure is usually explained by the Hellenization of Saturn's cult through assimilation with his Greek counterpart Cronus, but it may also be one of the Saturnalian reversals, the opposite of what was normal.

Following the sacrifice the Roman Senate arranged a lectisternium, a ritual of Greek origin that typically involved placing the deity's image on a sumptuous couch, as if he were present and actively participating in the festivities. A public banquet followed (convivium publicum).

The day was supposed to be a holiday from all forms of work. Schools were closed, and exercise regimens were suspended. The courts were closed, so no justice was administered, and no declaration of war could be made.

After the public rituals, observances continued at home. On December 18 and 19, which were also holidays from public business, families conducted domestic rituals. They bathed early, and those with means sacrificed a suckling pig, a traditional offering to an earth deity.

Read more about this topic:  Saturnalia

Famous quotes containing the words public, religious and/or observance:

    The westerner, normally, walks to get somewhere that he cannot get in an automobile or on horseback. Hiking for its own sake, for the sheer animal pleasure of good condition and brisk exercise, is not an easy thing for him to comprehend.
    State of Utah, U.S. public relief program (1935-1943)

    When holy and devout religious men
    Are at their beads, ‘tis much to draw them thence,
    So sweet is zealous contemplation.
    William Shakespeare (1564–1616)

    The possibility of divorce renders both marriage partners stricter in their observance of the duties they owe to each other. Divorces help to improve morals and to increase the population.
    Denis Diderot (1713–1784)