Sacred and Secular Poems
Among his works, which include some poems on sacred subjects, are:
- The Betraying of Christ (1598)
- The Letting of Humour's Blood in the Head-vaine (epigrams and satires) and A Mery Meetinge, or tis Mery when Knaves mete (1600) -- the two latter being publicly burnt by order, but republished later under other names (Humors Ordinarie and The Knave of Clubbes)
- Greene's Ghost haunting Conie-Catchers (1602), which he pretended to have edited from Greene's papers, but which is largely borrowed from his printed works
- Tis Merrie when Gossips meete (1602), a dialogue between a Widow, a Wile, a Maid and a Vintner
- Looke to it; for Ile stabbe ye (1604), in which Death describes the tyrants, careless divines and other evil-doers whom he will destroy
- Hell's broke loose (1605), an account of John of Leyden. In the same year a Theatre of Divine Recreation (not extant), poems founded on the Old Testament, and a collection of epigrams entitled Humor's Antique Faces
- A Terrible Battle between ... Time and Death (1606)
- Democritus, or Doctor Merry-man his Medicines against Melancholy humors, reprinted, with alterations, as Doctor Merrie-man, and Diogenes Lent home (1607), in which Athens is London
- The Famous History of Guy, Earl of Warwick (1607), a long romance in Rowlands's favorite six-lined stanza, and one of his hastiest, least successful efforts
- Humors Looking Glasse (1608)
- Martin Mark-all, Beadle of Bridewell (1610), a history of roguery containing much information about notable highwaymen and the completest vocabulary of thieves' slang up to that time.
Read more about this topic: Samuel Rowlands
Famous quotes containing the words sacred and, sacred, secular and/or poems:
“The ancients adorned their sarcophagi with the emblems of life and procreation, and even with obscene symbols; in the religions of antiquity the sacred and the obscene often lay very close together. These men knew how to pay homage to death. For death is worthy of homage as the cradle of life, as the womb of palingenesis.”
—Thomas Mann (1875–1955)
“The scholar was not raised by the sacred thoughts amongst which he dwelt, but used them to selfish ends. He was a profane person, and became a showman, turning his gifts to marketable use, and not to his own sustenance and growth. It was found that the intellect could be independently developed, that is, in separation from the man, as any single organ can be invigorated, and the result was monstrous.”
—Ralph Waldo Emerson (1803–1882)
“Washington’s birthday is as close to a secular Christmas as any Christian country dare come this side of blasphemy.”
—Alistair Cooke (b. 1908)
“No poems can please for long or live that are written by water-drinkers.”
—Horace [Quintus Horatius Flaccus] (65–8 B.C.)