Sacrifice - Human Sacrifice

Human Sacrifice

Human sacrifice was practiced by many ancient cultures. People would be ritually killed in a manner that was supposed to please or appease a god or spirit.

Some occasions for human sacrifice found in multiple cultures on multiple continents include:

  • Human sacrifice to accompany the dedication of a new temple or bridge.
  • Sacrifice of people upon the death of a king, high priest or great leader; the sacrificed were supposed to serve or accompany the deceased leader in the next life.
  • Human sacrifice in times of natural disaster. Droughts, earthquakes, volcanic eruptions, etc. were seen as a sign of anger or displeasure by deities, and sacrifices were supposed to lessen the divine ire.

Human sacrifices were practiced by various Pre-Columbian civilizations of Mesoamerica. The Aztec practiced human sacrifice on an unusually large scale; a sacrifice would be made every day to aid the sun in rising, the dedication of the great temple at Tenochtitlán was reportedly marked with the sacrificing of thousands, and there are multiple accounts of captured Conquistadores being sacrificed during the wars of the Spanish conquest of Mexico.

In Scandinavia, the old Scandinavian religion contained human sacrifice, and both the Norse sagas and German historians relate of this, see e.g. Temple at Uppsala and Blót.

There is evidence to suggest Pre-Hellenic Minoan cultures practiced human sacrifice. Sacrificed corpses were found at a number of sites in the citadel of Knossos in Crete. The north house at Knossos contained the bones of children who appeared to have been butchered. It is possible they may have been for human consumption as was the tradition with sacrificial offerings made in Pre-Hellenic Civilization. The myth of Theseus and the Minotaur (set in the labyrinth at Knossos) provides evidence that human sacrifice was commonplace. In the myth, we are told that Athens sent seven young men and seven young women to Crete as human sacrifices to the Minotaur. This ties up well with the archaeological evidence that most sacrifices were of young adults or children.

Human sacrifice still happens today as an underground practice in some traditional religions, for example in muti killings. Human sacrifice is no longer officially condoned in any country, and these cases are regarded as murder.

In the Aeneid by Virgil, the character Sinon claims (falsely) that he was going to be a human sacrifice to Poseidon to calm the seas.

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