Russian Formalism - Linguistic Formalism

Linguistic Formalism

The figures of author and reader were likewise downplayed by the linguistic Formalists Lev Jakubinsky and Roman Jakobson. The adherents of this model placed poetic language at the centre of their inquiry. As Warner remarks, "Jakobson makes it clear that he rejects completely any notion of emotion as the touchstone of literature. For Jakobson, the emotional qualities of a literary work are secondary to and dependent on purely verbal, linguistic facts" (71).

The theoreticians of OPOJAZ distinguished between practical and poetic language. Practical language is used in day-to-day communication to convey information. In poetic language, according to Lev Jakubinsky, "the practical goal retreats into background and linguistic combinations acquire a value in themselves". When this happens language becomes de-familiarized and utterances become poetic'" (Steiner, "Russian Formalism" 22).


Eichenbaum, however, criticised Shklovsky and Jakubinsky for not disengaging poetry from the outside world completely, since they used the emotional connotations of sound as a criterion for word choice. This recourse to psychology threatened the ultimate goal of formalism to investigate literature in isolation.

A definitive example of focus on poetic language is the study of Russian versification by Osip Brik. Apart from the most obvious devices such as rhyme, onomatopoeia, alliteration, and assonance, Brik explores various types of sound repetitions, e.g. the ring (kol'co), the juncture (styk), the fastening (skrep), and the tail-piece (koncovka) ("Zvukovye povtory" (Sound Repetitions); 1917). He ranks phones according to their contribution to the "sound background" (zvukovoj fon) attaching the greatest importance to stressed vowels and the least to reduced vowels. As Mandelker indicates, "his methodological restraint and his conception of an artistic 'unity' wherein no element is superfluous or disengaged, … serves well as an ultimate model for the Formalist approach to versification study" (335).

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