Roundhead - Origins and Background

Origins and Background

Some of the Puritans, but by no means all, wore their hair closely cropped round the head, or flat, and there was thus an obvious contrast between them and the men of courtly fashion with their long ringlets.

During the war and for a time afterwards Roundhead was a term of derision—in the New Model Army it was a punishable offence to call a fellow soldier a Roundhead. This contrasted with the term Cavalier to describe supporters of the Royalist cause. Cavalier also started out as a pejorative term—the first proponents used it to compare members of the Royalist party with Spanish Caballeros who had abused Dutch Protestants during the reign of Elizabeth I—but unlike Roundhead, Cavalier was embraced by those who were the target of the epithet and used by them to describe themselves.

Roundheads appears to have been first used as a term of derision toward the end of 1641, when the debates in Parliament in the Bishops Exclusion Bill were causing riots at Westminster. One authority said of the crowd which gathered there, "They had the hair of their heads very few of them longer than their ears, whereupon it came to pass that those who usually with their cries attended at Westminster were by a nickname called Roundheads". The demonstrators included London apprentices and Roundhead was a term of derision for them because the regulations to which they had agreed included a provision for closely cropped hair.

According to John Rushworth the word was first used on 27 December 1641 by a disbanded officer named David Hide, who during a riot is reported to have drawn his sword and said he would "cut the throat of those round-headed dogs that bawled against bishops".

However, Richard Baxter ascribes the origin of the term to a remark made by Queen Henrietta Maria at the trial of the Earl of Strafford earlier that year; referring to John Pym, she asked who the Roundheaded man was.

The principal advisor to Charles II, the Earl of Clarendon remarked on the matter, "and from those contestations the two terms of Roundhead and Cavalier grew to be received in discourse, ... they who were looked upon as servants to the king being then called Cavaliers, and the other of the rabble contemned and despised under the name of Roundheads."

Ironically, after Anglican Archbishop Laud made a statute in 1636 instructing all clergy to wear short hair, many Puritans rebelled to show their contempt for his authority and began to grow their hair even longer (as can be seen on their portraits) though they continued to be known as Roundheads. The longer hair was more common among the "Independent" and "high ranking" Puritans (which included Cromwell), especially toward the end of the Protectorate, while the "Presbyterian" (i.e. non-Independent) faction, and the military rank-and-file, continued to abhor long hair. By the end of this period some Independent Puritans were again derisively using the term Roundhead to refer to the Presbyterian Puritans.

Roundhead remained in use to describe those with republican tendencies up until the Exclusion Bill crisis of 1678–1681; the term was then superseded by Whig, initially another term with pejorative connotations. Likewise during Exclusion Bill crisis, the term Cavalier was replaced with Tory, a term introduced by the opponents of the Tories, and also initially a pejorative term.

Read more about this topic:  Roundhead

Famous quotes containing the words origins and, origins and/or background:

    Lucretius
    Sings his great theory of natural origins and of wise conduct; Plato
    smiling carves dreams, bright cells
    Of incorruptible wax to hive the Greek honey.
    Robinson Jeffers (1887–1962)

    Grown onto every inch of plate, except
    Where the hinges let it move, were living things,
    Barnacles, mussels, water weeds—and one
    Blue bit of polished glass, glued there by time:
    The origins of art.
    Howard Moss (b. 1922)

    Pilate with his question “What is truth?” is gladly trotted out these days as an advocate of Christ, so as to arouse the suspicion that everything known and knowable is an illusion and to erect the cross upon that gruesome background of the impossibility of knowledge.
    Friedrich Nietzsche (1844–1900)