Military Funerals and Burial
"The cult of the dead," it has been noted, "was particularly important to men whose profession exposed them to a premature demise." The Roman value of pietas encompassed the desire of soldiers to honor their fallen comrades, though the conditions of war might interfere with the timely performance of traditional rites. Soldiers killed in battle on foreign soil with ongoing hostilities were probably given a mass cremation or burial. Under less urgent circumstances, they might be cremated individually, and their ashes placed in a vessel for transport to a permanent burial site. When the Roman army under the command of Publius Quinctilius Varus suffered their disastrous defeat at the Battle of Teutoburg Forest in 9 AD, they remained uncommemorated until Germanicus and his troops located the battlefield a few years later and made a funeral mound for their remains.
In the permanent garrisons of the Empire, a portion of each soldier's pay was set aside and pooled for funeral expenses, including the ritual meal, the burial, and commemoration. Soldiers who died of illness or an accident during the normal routines of life would have been given the same rites as in civilian life. The first burial clubs for soldiers were formed under Augustus; burial societies had existed for civilians long before. Veterans might pay into a fund upon leaving the service, insuring a decent burial by membership in an association for that purpose.
Tombstones and monuments throughout the Empire document military personnel and units stationed at particular camps (castra). If the body could not be recovered, the death could be commemorated with a cenotaph. The epitaph usually gives the soldier's name, his birthplace, rank and unit, age and years of service, and sometimes other information such as the names of his heirs. Some more elaborate monuments depict the deceased, either in his parade regalia or in civilian dress to emphasize his citizenship. Cavalrymen are often shown riding over the body of a downtrodden foe, an image interpreted as a symbolic victory over death. Military funeral monuments from Roman Africa take progressively more substantial forms: steles in the 1st century, altars in the 2nd, and cupulas (mounds) in the 3rd. Tombs were often grouped in military cemeteries along the roads that led out of the camp. A centurion might be well-off enough to have a mausoleum built.
If a commander was killed in action, the men rode or marched around his pyre, or in some circumstances a cenotaph.
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Famous quotes containing the words military, funerals and/or burial:
“In early times every sort of advantage tends to become a military advantage; such is the best way, then, to keep it alive. But the Jewish advantage never did so; beginning in religion, contrary to a thousand analogies, it remained religious. For that we care for them; from that have issued endless consequences.”
—Walter Bagehot (18261877)
“Since the last one in a graveyard is believed to be the next one fated to die, funerals often end in a mad scramble.”
—Administration in the State of Texa, U.S. public relief program (1935-1943)
“I heard the bell tolled on thy burial day,
I saw the hearse that bore thee slow away,
And, turning from my nursery window, drew
A long, long sigh, and wept a last adieu!”
—William Cowper (17311800)