Rivalry and Tribute is a book written by Bruce Elliot Tapper that offers a peek into a 1970's village society in India.
This book is a study of the interplay between society and ritual, set in a village in Andhra Pradesh in south India. Tapper considers the dynamics of competition -- between people and between groups -- and explains the significance of Hinduism in their lives. In particular it focuses on Gavara farmers in the sugarcane growing belt of Visakhapatnam district in the context of historical and contemporary shifts in wealth and power.
The book presents case studies and statistical data on such issues as landholding, loan-giving, wealth, divorce, dispute settlement, leadership, and inter-caste economic relations. It examines rivalries between brothers, tensions in the relationship between husbands and wives, inequalities between caste members, and competitive aspects of settlement growth. It documents controversies over the conduct of festivals, which arose from such rivalries. Above all, it defines the essential principles of social organization- hierarchy (of age, sex and caste) and mutual obligations (among kinsmen and between caste groups)
This book describes beliefs -- including those about obligations toward deities, ideologies about the character of women, and ideas about female deities, astrology, and evil eye -- explaining them in terms of their social significance. It highlights the importance of puja -- a basic form of Hindu worship -- which it interprets as a symbolic payment of tribute, expressing a moral code that links the acceptance of hierarchy and social obligations with the maintenance of health and well-being.
The full range of rituals -- life cycle, seasonal, and agricultural -- are examined in detail, with discussion of the ways they define and reaffirm the basic structures of society despite rivaling and competitive tendencies.
Famous quotes containing the words rivalry, society, ritual, village, south and/or india:
“Sisters define their rivalry in terms of competition for the gold cup of parental love. It is never perceived as a cup which runneth over, rather a finite vessel from which the more one sister drinks, the less is left for the others.”
—Elizabeth Fishel (20th century)
“The paradox of education is precisely this—that as one begins to become conscious one begins to examine the society in which he is being educated.”
—James Baldwin (1924–1987)
“We must get back into relation, vivid and nourishing relation to the cosmos and the universe. The way is through daily ritual, and is an affair of the individual and the household, a ritual of dawn and noon and sunset, the ritual of the kindling fire and pouring water, the ritual of the first breath, and the last.”
—D.H. (David Herbert)
“While yet it is cold January, and snow and ice are thick and solid, the prudent landlord comes from the village to get ice to cool his summer drink; impressively, even pathetically, wise, to foresee the heat and thirst of July now in January,—wearing a thick coat and mittens! when so many things are not provided for. It may be that he lays up no treasures in this world which will cool his summer drink in the next.”
—Henry David Thoreau (1817–1862)
“...I always said if I lived to get grown and had a chance, I was going to try to get something for my mother and I was going to do something for the black man of the South if it would cost my life; I was determined to see that things were changed.”
—Fannie Lou Hamer (1917–1977)
“India is an abstraction.... India is no more a political personality than Europe. India is a geographical term. It is no more a united nation than the Equator.”
—Winston Churchill (1874–1965)