Partnership and Domination Models
Eisler proposes that we need new social categories that go beyond conventional ones such as religious vs. secular, right vs. left, capitalist vs. communist, Eastern vs. Western, and industrial vs. pre- or post- industrial, which she notes do not describe the whole of a society's beliefs and institutions.
She has coined the term dominator culture to describe a system of top-down rankings ultimately backed up by fear or force. One of the core components of this system of authoritarian rule in both the family and the state is the subordination of women — whether in Nazi Germany, Khomeini's Iran, or in earlier cultures where chronic violence and despotic rule were the norm. She analyzes the androcracy (governance of social organization dominated by males) of Indo-European and other societies, versus what she proposes was a partnership model (as distinct from matriarchy) for the social organization of Neolithic Europe and the later Minoan civilization that flourished in prehistoric Neolithic Crete.
To support the idea that neither men nor women dominated one another, Eisler cites archeological evidence from southeast Europe, especially Crete, drawing much from the research of Marija Gimbutas, James Mellaart, Nikolaos Platon, and Vere Gordon Childe. Her hypothesis about prehistory also relies strongly on sources such as the Gnostic Gospels and on the history portrayed by the Ancient Greek poet Hesiod. To support her thesis for contemporary societies, she draws heavily from cross-cultural studies. She and others using her partnership/domination conceptual framework have applied her analysis to fields ranging from politics and economics to religion, business, and education.
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