Reverse Prayer Position

The Reverse prayer position, a technique used in BDSM play, involves restraint of a person's arms by binding them behind the person's back, with the hands placed between the shoulders, with the fingers of both hands straight, extended, and the palms of the hands touching each other. The wrists are bound together. It is thus similar to the traditional prayer position, but with the arms behind, rather than in front of, the bound person, thus preventing use of the arms. Many people find this position painful after a time, and cramps may set in. Thus, someone bound in this position may need careful monitoring.

To immobilise the arms further, ropes or a strap are often placed round the arms and torso, pressing the arms against the back. On a woman, this can conveniently be linked to ropes for breast bondage. Another technique is to fix ropes from the elbows to a belt or other ropes round the body.

In bondage fiction, people in this position are sometimes forced to have their elbows touching, turning this into a form of elbow bondage. Very few people can adopt this position without dislocation of the shoulders. However, with many people, it is possible to press the elbows together slightly and tie them in that position.

The reverse prayer position (without any bondage) is also used in some yoga exercises.

Famous quotes containing the words reverse, prayer and/or position:

    “We came home from the ridotto so late, or rather so early, that it was not possible for me to write. Indeed we did not go ... till past eleven o’clock: but nobody does. A terrible reverse of the order of nature! We sleep with the sun, and wake with the moon.”
    —Frances Burney (1752–1840)

    “The man who says his evening prayer is a captain posting his sentinels. He can sleep.”
    —Charles Baudelaire (1821–1867)

    “They who say that women do not desire the right of suffrage, that they prefer masculine domination to self-government, falsify every page of history, every fact in human experience. It has taken the whole power of the civil and canon law to hold woman in the subordinate position which it is said she willingly accepts.”
    —Elizabeth Cady Stanton (1815–1902)