Religion in Papua New Guinea - Christianity

Christianity

The 2000 census percentages were as follows:

  • Roman Catholic Church (27.0%)
  • Papua New Guinea Bible Church (20.0%)
  • Evangelical Lutheran Church of Papua New Guinea (19.5%)
  • United Church (11.5%)
  • Seventh-day Adventist Church (10.0%)
  • Pentecostal (8.6%)
  • Evangelical Alliance (5.2%)
  • Anglican Church of Papua New Guinea (3.2%)
  • Baptist (0.5%)
  • Salvation Army (0.2%)
  • Other Christian (10%)
  • Jehovah's Witnesses (0.4%)
  • Church of Christ (0.4%)

In 2010, emerging Christian denominations include the Jehovah's Witnesses and the Members Church of God International.

The Papua New Guinea Council of Churches members are:

  • Anglican Church of Papua New Guinea
  • Gutnius Lutheran Church (Missouri Synod)
  • Union Baptist
  • Roman Catholic Church
  • Evangelical Lutheran Church of Papua New Guinea
  • United Church in Papua New Guinea and the Solomon Islands
  • Salvation Army

There are also a number of parachurch organizations:

  • The Summer Institute of Linguistics is a missionary institution drawing its support from conservative evangelical Protestant churches in the United States and to a lesser extent Australia; it translates the Bible into local languages and conducts extensive linguistic research.
  • Young Women's Christian Association

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Famous quotes containing the word christianity:

    The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of mourning, in the light with which it brightens the great mystery of the grave.
    Thomas Babington Macaulay (1800–1859)

    There is the Christianity of tenderness. But ... it is utterly pushed aside by the Christianity of self-glorification: the self-glorification of the humble.
    —D.H. (David Herbert)

    To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one’s life—all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.
    Friedrich Nietzsche (1844–1900)