Religion in Karnataka - Culture

Culture

See also: Haridasa and Virashaiva

Karnataka played a very important role in shaping present day Indian religion and philosophy. Udupi, Sringeri, Gokarna and Melukote are well known places of Sanskrit learning and Vedic learning. Shravanabelagola, Mudabidri, Karkala are famous for Jain history and monuments.

The great saint Madhvacharya (1238-1317 AD), proponent of dvaita philosophy and Raghavendra Swami were born here. Adi Sankara, proponent of advaita found enlightenment in Sringeri which became the first of four mathas he established in India. Fearing persecution from the Tamil CholasRamanujacharya fled Tamil Nadu and came to Karnataka during the rule of the Hoysala dynasty and preached his philosophy from Melukote. In the 12th century AD, Virashaivism spread from northern Karnataka across the Deccan. Many of its founders, such as Basavanna, Akka Mahadevi came from the region. It was here the Jain religion got a warm welcome and enjoyed a glorious growth during the medieval period. It is also here where the current day Dzogchen Monastery and the Dhondeling Tibetan Refugee camps are set up and the Tibetans are very well absorbed in the Kannadiga culture.

Read more about this topic:  Religion In Karnataka

Famous quotes containing the word culture:

    “The first time many women hold their tiny babies, they are apt to feel as clumsy and incompetent as any man. The difference is that our culture tells them they’re not supposed to feel that way. Our culture assumes that they will quickly learn how to be a mother, and that assumption rubs off on most women—so they learn.”
    —Pamela Patrick Novotny (20th century)

    “The aggregate of all knowledge has not yet become culture in us. Rather it would seem as if, with the progressive scientific penetration and dissection of reality, the foundations of our thinking grow ever more precarious and unstable.”
    —Johan Huizinga (1872–1945)

    “No culture on earth outside of mid-century suburban America has ever deployed one woman per child without simultaneously assigning her such major productive activities as weaving, farming, gathering, temple maintenance, and tent-building. The reason is that full-time, one-on-one child-raising is not good for women or children.”
    —Barbara Ehrenreich (b. 1941)