Religion in Israel - Islam

Islam

Jerusalem is a city of major religious significance for Muslims worldwide. After capturing the Old City of Jerusalem in 1967, Israel found itself in control of Mount Moriah, which was the site of both Jewish temples and Islam's third holiest site, after those in Mecca and Medina in Saudi Arabia: The Haram al Sharif (Temple Mount) from which Muslims believe that Mohammad ascended to Heaven. This mountain, which has the Dome of the Rock and the adjacent Al-Aqsa Mosque on it, is the third-holiest site in Islam (and the holiest in Judaism). Since 1967, the Israeli government has granted authority to a Waqf to administer the area. Rumors that the Israeli government are seeking to demolish the Muslim sites have angered Muslims. These beliefs are possibly related to excavations that have been taking place close to the Temple Mount, with the intention of gathering archeological remnants of the first and second temple period, as well as the stance of some rabbis and activists who call for its destruction to replace it with the Third Temple.

Most Muslims in Israel are Sunni Arabs. From 1516 to 1917, the Sunni Ottoman Turks ruled the areas that now include Israel. Their rulership reinforced and ensured the centrality and importance of Islam as the dominant religion in the region. The conquest of Palestine by the British in 1917 and the subsequent Balfour Declaration opened the gates for the arrival of large numbers of Jews in Palestine who began to tip the scales in favor of Judaism with the passing of each decade. However, the British transferred the symbolic Islamic governance of the land to the Hashemites based in Jordan, and not to the House of Saud. The Hashemites thus became the official guardians of the Islamic holy places of Jerusalem and the areas around it, particularly strong when Jordan controlled the West Bank (1948–1967).

In 1922 the British had created the Supreme Muslim Council in the British Mandate of Palestine and appointed Amin al-Husayni (1895–1974) as the Grand Mufti of Jerusalem. The council was abolished in 1948, but the Grand Mufti continued as one of the most prominent Islamic and Arab leaders of modern times. Israeli Muslims are free to teach Islam to their children in their own schools, and there are a number of Islamic universities and colleges in Israel and the territories. Islamic law remains the law for concerns relating to, for example, marriage, divorce, inheritance and other family matters relating to Muslims, without the need for formal recognition arrangements of the kind extended to the main Christian churches. Similarly Ottoman law, in the form of the Mecelle, for a long time remained the basis of large parts of Israeli law, for example concerning land ownership.

In 2008 16.5% of the the population of Israel, excluding the West Bank and Gaza, were Muslims. The percentage of people who graduated from Israeli universities in 2008 who were Muslim was 4.8%.

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