Quranism - Notable

Notable

Syed Ahmed Khan (1817–1898) is often considered the founder of the modernist movement within Islam, noted for his application of "rational science" to the Quran and Hadith and his conclusion that the Hadith were not legally binding on Muslims. His student, Chiragh ‘Ali, went further, suggesting all the hadith were fabrications.

Ahmed Subhy Mansour is a recognised Islamic scholar and cleric, with expertise in Islamic history, culture, theology, and politics. He founded a small group of Quranists, but was exiled from Egypt and is now living in the United States as a political refugee. One of his followers, Egyptian blogger Reda Abdel-Rahman was freed on January 2009 after being detained for a year. Abdel-Rahman was imprisoned for writing blogs that reject the sunnah and hadith, and claimed he was tortured in order to reveal the password to his e-mail. Sheikh Mansour was fired from Al-Azhar University after expressing his hadith rejector views. One of Mansour's fellow Islamic scholars at Al Azhar University Sheik Jamal Tahir took up the same Qurʾāniyūn stance.

Edip Yuksel is a Turkish advocate for the Qurʾāniyūn movement and has gained much attention through his books and speeches.

Mohammed Shahrour also rejects Hadith and has his own methods of interpreting the Qur'an.

Shabbir Ahmed is the author of “The Qur’an As It Explains Itself”, or QXP, a non-literal translation of the meaning of the Qur'an in plain English. He interprets the meaning of the words and phrases in Quran by comparing them to other instances where they are used elsewhere in the Qur'an.

The 1986 Malaysian book "Hadith: A Re-evaluation" by Kassim Ahmad was met with controversy and some scholars declared him an apostate from Islam for suggesting that "“the hadith are sectarian, anti-science, anti-reason and anti-women". His students currently run a Qurʾāniyūn magazine.

As many Quranists have a very individualistic interpretation of the Qur'an, rejecting sectarianism and organised religion as a general rule, it is difficult to gather an accurate estimate of the number of Quranists in the world today by doing a study of the Quranist organisations that exist. Another difficulty in determining their prevalence is the possible fear of persecution due to being regarded as apostates and therefore deserving of the death penalty by many traditional scholars like Yousef Elbadry, Mahmoud Ashour, Mohammed Ra'fat Othman and Mustafa Al-Shak'a.

Maurice Bucaille and Non-Muslim scholars of Islam such as John Esposito, Joseph Schacht and Cyrus Hamlin also criticise Hadith.

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