History
Some of the earliest Reform rabbis to settle in what would become Israel included Rabbi Judah Leon Magnes, who was the first Chancellor of the Hebrew University of Jerusalem and in 1938, became its President. Rabbi Meir Elk, who graduated from the liberal Breslau Rabbinical Seminary in Germany (now, Wrocław, Poland), founded the Leo Baeck School in Haifa, which today is one of the most renowned educational establishments in the country. The first Reform synagogue in Israel is "Kehilat Har-El" (Mount of God Community) in Jerusalem, which was founded in 1958.
Despite a great investment of resources the Reform movement remains tiny in Israel. It has failed to attract many Israelis and its prime constituency is English speaking immigrants.
The headquarters of the World Union for Progressive Judaism (Reform Judaism is generally referred to as Progressive Judaism in Israel) were moved to Jerusalem in 1973, establishing Progressive Judaism’s international presence in Zion and reflecting its intention to form a strong indigenous movement.
The first Reform kibbutz, Yahel, was founded in 1976 in Arava and Lotan was founded in 1983. Har Halutz was established in Galilee in 1985.
With the mass-immigration of Jews from the CIS to Israel, the Reform movement in Israel grew yet was still limited. According to some, this is due to political pressure from Haredi and other religious parties.
The organizational bodies for Israeli Progressive Judaism are:
- Israel Movement for Progressive Judaism - congregational association
- Israel Religious Action Center - In Israel, public and legal advocacy for Progressive Judaism.
Read more about this topic: Progressive Judaism (Israel)
Famous quotes containing the word history:
“Like their personal lives, women’s history is fragmented, interrupted; a shadow history of human beings whose existence has been shaped by the efforts and the demands of others.”
—Elizabeth Janeway (b. 1913)
“The principle that human nature, in its psychological aspects, is nothing more than a product of history and given social relations removes all barriers to coercion and manipulation by the powerful.”
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“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (1825–95)