History
Some of the earliest Reform rabbis to settle in what would become Israel included Rabbi Judah Leon Magnes, who was the first Chancellor of the Hebrew University of Jerusalem and in 1938, became its President. Rabbi Meir Elk, who graduated from the liberal Breslau Rabbinical Seminary in Germany (now, Wrocław, Poland), founded the Leo Baeck School in Haifa, which today is one of the most renowned educational establishments in the country. The first Reform synagogue in Israel is "Kehilat Har-El" (Mount of God Community) in Jerusalem, which was founded in 1958.
Despite a great investment of resources the Reform movement remains tiny in Israel. It has failed to attract many Israelis and its prime constituency is English speaking immigrants.
The headquarters of the World Union for Progressive Judaism (Reform Judaism is generally referred to as Progressive Judaism in Israel) were moved to Jerusalem in 1973, establishing Progressive Judaism’s international presence in Zion and reflecting its intention to form a strong indigenous movement.
The first Reform kibbutz, Yahel, was founded in 1976 in Arava and Lotan was founded in 1983. Har Halutz was established in Galilee in 1985.
With the mass-immigration of Jews from the CIS to Israel, the Reform movement in Israel grew yet was still limited. According to some, this is due to political pressure from Haredi and other religious parties.
The organizational bodies for Israeli Progressive Judaism are:
- Israel Movement for Progressive Judaism - congregational association
- Israel Religious Action Center - In Israel, public and legal advocacy for Progressive Judaism.
Read more about this topic: Progressive Judaism (Israel)
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“No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny.”
—Hannah Arendt (1906–1975)
“A great proportion of the inhabitants of the Cape are always thus abroad about their teaming on some ocean highway or other, and the history of one of their ordinary trips would cast the Argonautic expedition into the shade.”
—Henry David Thoreau (1817–1862)
“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (1711–1776)