History
Some of the earliest Reform rabbis to settle in what would become Israel included Rabbi Judah Leon Magnes, who was the first Chancellor of the Hebrew University of Jerusalem and in 1938, became its President. Rabbi Meir Elk, who graduated from the liberal Breslau Rabbinical Seminary in Germany (now, Wrocław, Poland), founded the Leo Baeck School in Haifa, which today is one of the most renowned educational establishments in the country. The first Reform synagogue in Israel is "Kehilat Har-El" (Mount of God Community) in Jerusalem, which was founded in 1958.
Despite a great investment of resources the Reform movement remains tiny in Israel. It has failed to attract many Israelis and its prime constituency is English speaking immigrants.
The headquarters of the World Union for Progressive Judaism (Reform Judaism is generally referred to as Progressive Judaism in Israel) were moved to Jerusalem in 1973, establishing Progressive Judaism’s international presence in Zion and reflecting its intention to form a strong indigenous movement.
The first Reform kibbutz, Yahel, was founded in 1976 in Arava and Lotan was founded in 1983. Har Halutz was established in Galilee in 1985.
With the mass-immigration of Jews from the CIS to Israel, the Reform movement in Israel grew yet was still limited. According to some, this is due to political pressure from Haredi and other religious parties.
The organizational bodies for Israeli Progressive Judaism are:
- Israel Movement for Progressive Judaism - congregational association
- Israel Religious Action Center - In Israel, public and legal advocacy for Progressive Judaism.
Read more about this topic: Progressive Judaism (Israel)
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“What would we not give for some great poem to read now, which would be in harmony with the scenery,—for if men read aright, methinks they would never read anything but poems. No history nor philosophy can supply their place.”
—Henry David Thoreau (1817–1862)
“History is the present. That’s why every generation writes it anew. But what most people think of as history is its end product, myth.”
—E.L. (Edgar Lawrence)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)