Pragmatism - Summary

Summary

Peirce developed the idea that inquiry depends on real doubt, not mere verbal or hyperbolic doubt and said, in order to understand a conception in a fruitful way, "Consider the practical effects of the objects of your conception. Then, your conception of those effects is the whole of your conception of the object" — which he later called the pragmatic maxim. It equates any conception of an object to a conception of that object's effects to a general extent of the effects' conceivable implications for informed practice. It is the heart of his pragmatism as a method of experimentational mental reflection arriving at conceptions in terms of conceivable confirmatory and disconfirmatory circumstances — a method hospitable to the generation of explanatory hypotheses, and conducive to the employment and improvement of verification. Typical of Peirce is his concern with inference to explanatory hypotheses as outside the usual foundational alternative between deductivist rationalism and inductivist empiricism, though he himself was a mathematical logician and a founder of statistics.

Peirce lectured and further wrote on pragmatism to make clear his own interpretation. While framing a conception's meaning in terms of conceivable tests, Peirce emphasized that, since a conception is general, its meaning, its intellectual purport, equates to its acceptance's implications for general practice, rather than to any definite set of actual consequences (or test results) themselves; a conception's clarified meaning points toward its conceivable verifications, but actual outcomes are not meanings but individual upshots. Peirce in 1905 coined the new name pragmaticism "for the precise purpose of expressing the original definition", saying that "all went happily" with James's and Schiller's variant uses of the old name "pragmatism" and that he nonetheless coined the new name because of the old name's growing use in "literary journals, where it gets abused". Yet in a 1906 manuscript he cited as causes his differences with James and Schiller. and, in a 1908 publication, his differences with James as well as literary author Giovanni Papini. Peirce in any case regarded his views that truth is immutable and infinity is real, as being opposed by the other pragmatists, but he remained allied with them on other issues.

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