Prabhat Rainjan Sarkar - Spiritual Philosophy

Spiritual Philosophy

"Critical of profit-motivated capitalism, hedonistic materialism, and religious dogma, Prabhat Ranjan Sarkar developed a Spiritual or Neo-Humanism, bringing in spiritual, economic, social scientific, ecological, and moral themes to create a long term view of human progress; progress is the evolution of consciousness and movement directed toward the well-being of everyone. Basing his philosophy on love and respect for all things and the central human ideals of freedom, equality, and justice, Sarkar proposed that the physical, mental, and spiritual realms of humanity all need to be addressed in a vision of the future. A new social order - a "moral society" - is needed for the future, emphasizing cooperation over competition, collective welfare over profit, and transcendent ideals over self-interest. And finally, as a common theme that runs through many works, the idea of the New (or Second) Enlightenment, reflecting an ethical, psychological, and social transformation in humanity, has been proposed as a hopeful and preferable futurist vision for the world."

—Thomas Lombardo on Sarkar's philosophy.

Sarkar's teachings on spiritual philosophy are based on a rational and universalistic approach that has been described as an innovative and practical synthesis of Vedic and Tantric philosophies. He considered himself to be "an incorrigible optimist" in his thinking.

Read more about this topic:  Prabhat Rainjan Sarkar

Famous quotes containing the words spiritual and/or philosophy:

    For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
    —Bible: New Testament St. Paul, in Ephesians, 6:12.

    St. Paul’s words were used by William Blake as an epigraph to The Four Zoas (c. 1800)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)