Connection With Saint Mark
As Mark was entering Rakotis, a suburb of Alexandria, after his trip from Cyrene to the Pentapolis, the strap of his sandal fell off. He found a cobbler, Anianus, to repair it. While he was working on the sandal, the awl slipped in Anianus' hand, piercing it. Anianus cried "Heis ho Theos" ("God is one") in response to the pain. Mark took the opportunity of Anianus' scream to preach the Gospel of Christianity to him, at the same time reportedly miraculously healing Anianus of his wound.
How it was that Anianus was a monotheist in Alexandria is a matter of conjecture. Some have suggested that he was himself a Jew, or perhaps a pagan native who had come under the influence of the wealthy Jewish community, and learned his monotheistic beliefs there. Others have held that Anianus was a noble, although this does seem to be contrary to the documents available.
In any event, Mark was invited to Anianus' house, where he taught Anianus' family the Gospel and baptized them all. A large number of natives of the area were quickly converted by Mark and his followers, causing those citizens who did not convert to feel obliged to defend their local gods against the new faith.
Read more about this topic: Pope Anianus Of Alexandria
Famous quotes containing the words connection with, connection, saint and/or mark:
“We live in a world of things, and our only connection with them is that we know how to manipulate or to consume them.”
—Erich Fromm (1900–1980)
“The virtue of art lies in detachment, in sequestering one object from the embarrassing variety. Until one thing comes out from the connection of things, there can be enjoyment, contemplation, but no thought.”
—Ralph Waldo Emerson (1803–1882)
“The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.”
—Georges Bataille (1897–1962)
“Fences, unlike punishments, clearly mark out the perimeters of any specified territory. Young children learn where it is permissible to play, because their backyard fence plainly outlines the safe area. They learn about the invisible fence that surrounds the stove, and that Grandma has an invisible barrier around her cabinet of antique teacups.”
—Jeanne Elium (20th century)