Pope - Politics of The Holy See

Politics of The Holy See

The Holy See
This article is part of the series:
Politics and government of
the Holy See
The Roman Pontiff
  • Benedict XVI
  • Conclave
College of Cardinals
  • Dean of the College of Cardinals
  • Camerlengo of the Holy Roman Church
Secretariat of State
  • Cardinal Secretary of State
  • Secretary for Relations with States
Congregations
  • Doctrine of the Faith
  • Oriental Churches
  • Divine Worship and Discipline of the Sacraments
  • Causes of Saints
  • Bishops
  • Evangelization of Peoples
  • Clergy
  • Religious
  • Catholic Education
Tribunals
  • Apostolic Signatura
  • Roman Rota
  • Apostolic Penitentiary
Pontifical Councils
  • Laity
  • Promoting Christian Unity
  • Family
  • Justice and Peace
  • "Cor Unum"
  • Pastoral Care of Migrants and Itinerant People
  • Pastoral Assistance to Health Care Workers
  • Legislative Texts
  • Interreligious Dialogue
  • Culture
  • Social Communications
  • Promoting the New Evangelisation
Administrative Services
  • Apostolic Camera
  • Administration of the Patrimony of the Apostolic See
  • Prefecture for the Economic Affairs of the Holy See
Institutes
  • Prefecture of the Papal Household
  • Liturgical Celebrations of the Supreme Pontiff
Foreign relations
  • Status in international law
    • Lateran Treaty
  • At the United Nations
  • Multilateral foreign policy
  • Concordats
  • Diplomatic missions
  • Nuncios
Canon law
  • 1983 Code of Canon Law
  • Apostolic Constitution Pastor Bonus
  • Other countries
  • Atlas

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    The rage for road building is beneficent for America, where vast distance is so main a consideration in our domestic politics and trade, inasmuch as the great political promise of the invention is to hold the Union staunch, whose days already seem numbered by the mere inconvenience of transporting representatives, judges and officers across such tedious distances of land and water.
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    For my part, I would rather look toward Rutland than Jerusalem. Rutland,—modern town,—land of ruts,—trivial and worn,—not too sacred,—with no holy sepulchre, but profane green fields and dusty roads, and opportunity to live as holy a life as you can, where the sacredness, if there is any, is all in yourself and not in the place.
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