Tradition of Sovereign As High Priest
The practice of religious and secular authority united in the sovereign has a long history. In ancient Athens, the Archon basileus was the principal religious dignitary of the state; according to legend, and as indicated in his title of "Basileus" (meaning "king"), he was supposed to inherit the religious functions of the king of Athens in earlier times.
Eastern traditions, from the ancient Egyptian to the Japanese, carried the concept even further, according their sovereigns demigod status.
With the adoption of Christianity, the Roman emperors took it on themselves to issue decrees on matters regarding the Christian Church. Unlike the Pontifex Maximus, they did not themselves function as priests, but they acted practically as head of the official religion, a tradition that continued with the Byzantine Emperors. In line with the theory of Moscow as the Third Rome, the Russian Tsars exercised supreme authority over the Russian Orthodox Church.
With the English Reformation, the sovereign of England became Supreme Governor of the Church of England and insisted on being recognised as such. Much the same occurred in other countries affected by the Protestant Reformation.
Even in countries where there was no formal break with the Holy See, various sovereigns assumed similar authority. An example is Joseph II, Holy Roman Emperor, whose ecclesiastical policy is described in the Catholic Encyclopedia article on him.
A secular equivalent of the ruler as head of religion is that of the philosopher king, based on a notion in Plato's Republic.
Read more about this topic: Pontifex Maximus
Famous quotes containing the words tradition, sovereign, high and/or priest:
“In former years it was said that at three o’clock in the afternoon all sober persons were rounded up and herded off the grounds, as undesirable. The tradition of insobriety is still carefully preserved.”
—For the State of Vermont, U.S. public relief program (1935-1943)
“Undoubtedly equality of goods is just; but, being unable to cause might to obey justice, men has made it just to obey might. Unable to strengthen justice, they have justified might—so that the just and the strong should unite, and there should be peace, which is the sovereign good.”
—Blaise Pascal (1623–1662)
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”
—Bible: New Testament St. Paul, in Ephesians, 6:12.
St. Paul’s words were used by William Blake as an epigraph to The Four Zoas (c. 1800)
“Our art is the finest, the noblest, the most suggestive, for it is the synthesis of all the arts. Sculpture, painting, literature, elocution, architecture, and music are its natural tools. But while it needs all of those artistic manifestations in order to be its whole self, it asks of its priest or priestess one indispensable virtue: “faith.””
—Sarah Bernhardt (1845–1923)