Writings
John Philoponus wrote at least 40 works on a wide array of subjects including grammar, mathematics, physics, chemistry, and theology.
- On words with different meanings in virtue of a difference of accent (De vocabulis quae diversum significatum exhibent secundum differentiam accentus)
- Commentary on Aristotle's ‘On Generation and Corruption
- Commentary on Aristotle's De Anima’
- Commentary on Aristotle's Categories’
- Commentary on Aristotle's Prior Analytics’
- Commentary on Aristotle's Posterior Analytics’
- Commentary on Aristotle's Physics Philoponus' most important commentary, in which he challenges Aristotle on time, space, void, matter and dynamics.
- On the Eternity of the World against Proclus (De aeternitate mundi contra Proclum)
- On the Eternity of the World against Aristotle (De aeternitate mundi contra Aristotelem) A refutation of Aristotle's doctrines of the fifth element and the eternity of motion and time, consisting of at least eight books.
- Commentary on Aristotle's ‘Meteorology’
- On the Contingency of the World (De contingentia mundi)
- On the Use and Construction of the Astrolabe The oldest extant Greek treatise on the astrolabe.
- Commentary on Nicomachus' Introduction to Arithmetic
- On the Creation of the World (De opificio mundi) A theological-philosophical commentary on the Creation story in the Book of Genesis.
- Arbiter (Diaitêtês) A philosophical justification of monophysitism. Not extant in Greek; Syriac text with Latin trans.
- On the Trinity (De trinitate) The main source for a reconstruction of Philoponus' trinitarian doctrine.
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“It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.”
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“Even in my own writings I cannot always recover the meaning of my former ideas; I know not what I meant to say, and often get into a regular heat, correcting and putting a new sense into it, having lost the first and better one. I do nothing but come and go. My judgement does not always forge straight ahead; it strays and wanders.”
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