Ancestry, Family and Early Life
Philo was probably born with the name Julius Philo. Philo came from an aristocratic family which had lived in Alexandria for generations. His ancestors and family were contemporaries to the rule of the Ptolemaic dynasty and the rule of the Seleucid Empire. Although the names of his parents are unknown, Philo came from a family who were noble, honourable and wealthy. It was either his father or paternal grandfather who was granted Roman citizenship from Roman dictator Gaius Julius Caesar. Philo had two brothers Alexander the Alabarch and Lysimachus.
His ancestors and family had social ties and connections to the Priesthood in Judea; Hasmonean Dynasty; Herodian Dynasty and Julio-Claudian dynasty in Rome, though it is likely that Philo only visited the Temple in Jerusalem once in his lifetime. Philo would have been a contemporary to Jesus of Nazareth and his Apostles. Philo along with his brothers received a thorough education. They were educated in the Hellenistic culture of Alexandria and Roman culture, to a degree in Ancient Egyptian culture and particularly in the traditions of Judaism, in the study of Jewish traditional literature and in Greek philosophy.
Philo, through his brother Alexander, had two nephews Tiberius Julius Alexander and Marcus Julius Alexander. Marcus Julius Alexander was the first husband of the Herodian Princess Berenice. Marcus died in 43 or 44. (For the sources regarding this section see article Alexander the Alabarch).
Read more about this topic: Philo
Famous quotes containing the words family, early and/or life:
“Classical and romantic: private language of a family quarrel, a dead dispute over the distribution of emphasis between man and nature.”
—Cyril Connolly (19031974)
“... goodness is of a modest nature, easily discouraged, and when much elbowed in early life by unabashed vices, is apt to retire into extreme privacy, so that it is more easily believed in by those who construct a selfish old gentleman theoretically, than by those who form the narrower judgments based on his personal acquaintance.”
—George Eliot [Mary Ann (or Marian)
“We have good reason to believe that memories of early childhood do not persist in consciousness because of the absence or fragmentary character of language covering this period. Words serve as fixatives for mental images. . . . Even at the end of the second year of life when word tags exist for a number of objects in the childs life, these words are discrete and do not yet bind together the parts of an experience or organize them in a way that can produce a coherent memory.”
—Selma H. Fraiberg (20th century)