Phaedo of Elis - Life

Life

Born in the last years of the 5th century BC, Phaedo was a native of Elis and of high birth. He was taken prisoner in his youth, and passed into the hands of an Athenian slave dealer; being of considerable personal beauty, he was compelled into prostitution. The occasion on which he was taken prisoner was no doubt the war between Sparta and Elis, 402-1 BC, in which the Spartans were joined by the Athenians in 401 BC.

Two years would have been available for Phaedo's acquaintance with Socrates, to whom he attached himself. According to Diogenes Laƫrtius he was ransomed by one of the friends of Socrates. The Suda says that he was accidentally present at a conversation with Socrates, and pleaded with him to effect his liberation. Various accounts mention Alcibiades, Crito, or Cebes, as the person who ransomed him. Cebes is stated to have become friends with Phaedo, and to have instructed him in philosophy. Phaedo was present at the death of Socrates in 399 BC, and was young enough for Socrates to stroke his hair which was worn long in the Spartan style.

That Phaedo was friends with Plato seems likely from the way in which he is introduced in Plato's dialogue Phaedo which takes its name from him. Athenaeus, though, relates that Phaedo and Plato were enemies, and that Phaedo resolutely denied any of the views which Plato ascribed to him.

Phaedo appears to have lived in Athens for a short time after the death of Socrates. He then returned to Elis, where he became the founder of a school of philosophy. His disciples included Anchipylus, Moschus and Pleistanus, who succeeded him. Subsequently Menedemus and Asclepiades transferred the school to Eretria, where it was known as the Eretrian school and is frequently identified (e.g. by Cicero) with the Megarian school.

Read more about this topic:  Phaedo Of Elis

Famous quotes containing the word life:

    Such was life in the Golden Gate:
    Gold dusted all we drank and ate,
    And I was one of the children told,
    “We all must eat our peck of gold.”
    Robert Frost (1874–1963)

    I love long life better than figs.
    William Shakespeare (1564–1616)

    Our intellect is not the most subtle, the most powerful, the most appropriate, instrument for revealing the truth. It is life that, little by little, example by example, permits us to see that what is most important to our heart, or to our mind, is learned not by reasoning but through other agencies. Then it is that the intellect, observing their superiority, abdicates its control to them upon reasoned grounds and agrees to become their collaborator and lackey.
    Marcel Proust (1871–1922)