Life
Born in the last years of the 5th century BC, Phaedo was a native of Elis and of high birth. He was taken prisoner in his youth, and passed into the hands of an Athenian slave dealer; being of considerable personal beauty, he was compelled into prostitution. The occasion on which he was taken prisoner was no doubt the war between Sparta and Elis, 402-1 BC, in which the Spartans were joined by the Athenians in 401 BC.
Two years would have been available for Phaedo's acquaintance with Socrates, to whom he attached himself. According to Diogenes Laërtius he was ransomed by one of the friends of Socrates. The Suda says that he was accidentally present at a conversation with Socrates, and pleaded with him to effect his liberation. Various accounts mention Alcibiades, Crito, or Cebes, as the person who ransomed him. Cebes is stated to have become friends with Phaedo, and to have instructed him in philosophy. Phaedo was present at the death of Socrates in 399 BC, and was young enough for Socrates to stroke his hair which was worn long in the Spartan style.
That Phaedo was friends with Plato seems likely from the way in which he is introduced in Plato's dialogue Phaedo which takes its name from him. Athenaeus, though, relates that Phaedo and Plato were enemies, and that Phaedo resolutely denied any of the views which Plato ascribed to him.
Phaedo appears to have lived in Athens for a short time after the death of Socrates. He then returned to Elis, where he became the founder of a school of philosophy. His disciples included Anchipylus, Moschus and Pleistanus, who succeeded him. Subsequently Menedemus and Asclepiades transferred the school to Eretria, where it was known as the Eretrian school and is frequently identified (e.g. by Cicero) with the Megarian school.
Read more about this topic: Phaedo Of Elis
Famous quotes containing the word life:
“There is in him, hidden deep-down, a great instinctive artist, and hence the makings of an aristocrat. In his muddled way, held back by the manacles of his race and time, and his steps made uncertain by a guiding theory which too often eludes his own comprehension, he yet manages to produce works of unquestionable beauty and authority, and to interpret life in a manner that is poignant and illuminating.”
—H.L. (Henry Lewis)
“Boswell, when he speaks of his Life of Johnson, calls it my magnum opus, but it may more properly be called his opera, for it is truly a composition founded on a true story, in which there is a hero with a number of subordinate characters, and an alternate succession of recitative and airs of various tone and effect, all however in delightful animation.”
—James Boswell (1740–1795)
“Most vices ... demand considerable self-sacrifices. There is no greater mistake than to suppose that a vicious life is a life of uninterrupted pleasure. It is a life almost as wearisome and painful—if strenuously led—as Christian’s in The Pilgrim’s Progress.”
—Aldous Huxley (1894–1963)