Peter Ochs - Chapters

Chapters

• "Individuality," and "Truth," in Contemporary Jewish Religious Thought, A. Cohen and P. Mendes-Flohr, eds. (Scribner's, New York:1987), pp. 483–85, and 1017–23.
• "A Rabbinic Pragmatism," in Theology and Dialogue, ed. Bruce Marshall (Notre Dame: University of Notre Dame, 1990).
• "Charles Peirce as Postmodern Philosopher," in David Ray Griffin et al. Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead and Hartshorne (Albany: SUNY Press, 1992): 43–87.
• "Postcritical Scriptural Interpretation," in Torah and Revelation, ed. Dan Cohn-Sherbok ( New York, Toronto: Edwin Mellen Press, 1992): 51–73.
• " A Jewish View of Blessing," in Of Human Bondage and Divine Grace: A Global Testimony, ed. John Ross Carter (La Salle, ILL: Open Court, 1992):171–186.
• "Compassionate Postmodernism: An Introduction to Rabbinic Semiotics," Soundings LXXVI#1 (Sp 1993): 140–152; in a collection of essays edited by P. Ochs on "Trends in Postmodern Jewish Philosophy."
• "Postcritical Scriptural Interpretation in Judaism," in Interpreting Judaism in a Postmodern Age, ed. Steven Kepnes (New York: New York University Press, 1996): 55–84.
• "Rabbinic Text Process Theology," in Jewish Theology and Process Thought, ed. S. Lubarsky and D. Griffin (Albany: SUNY Press, 1996):195–231.
• "Judaism and Christian Theology," in The Modern Theologians Second Ed., David F. Ford, ed. (Oxford and Cambridge: Blackwell, 1997): 607–625.
• “Exodus 3: An Introduction to Textual Reasoning,” in Stephen Fowl, ed., The Theological Interpretation of Scripture (Oxford and Cambridge, Blackwell: 1997): pp. 129–142.
• "Theosemiotics and Religion," in Arthur Stewart, Religious Dimensions of Peirce's Thought (Beaumont, Texas: Center For Philosophical Studies: 1998).
• "B’nei Ezra; An Introduction to Textual Reasoning," in Contemporary Jewish Thought, eds. E. Dorf and L. Newman (Oxford: Oxford University Press, 1999): 502–511.
• “Wounded Word, Wounded Interpreter,” in Humanity at the Limits, ed. M. Signer (Indiana University Press, 2000): 148–160.
• “Ethical Monotheism When the Word Is Wounded: Wendell Dietrich Reread,” in Ethical Monotheism, Past and Present: Essays in honor of Wendell Dietrich, eds. Theodore Vial and Mark Hadley ( Atlanta : Scholars Press for Brown Judaica Series, 2001): 15–48.
• “On the Future of Discourse in Jewish-Christian Relations,” with David Ford, in Setting the Agenda: the Future of Jewish-Christian Relations (Cambridge University Press, forthcoming, 2001).
• “Small Actions Against Terror: Jewish Reflections on a Christian Witness,” in Against Terror: A Witness to Love and Justice, ed. Victoria Erickson (Ada, MI : Brazos Press, 2001).
• Preface to Heather Armstrong, Face to Face with the Other in George Eliot’s Romola, Middlemarch, and Daniel Deronda (Scholar’s Press, 2002): i-iv.
• “September 11 and the Children of Abraham,” in “Disssent from the Homeland: Essays after September 11, The South Atlantic Quarterly 101:2 (sp 2002): 391–402. repr. in Dissent from the Homeland: Essays after September 11 (Durham and London: Duke University Press, 2003): 137–147.
• “Recovering the God of History: Scriptural Life after Death in Judaism and Christianity,” in Jews and Christians, People of God, eds. Carl E. Braaten and Robert W. Jenson (Grand Rapids and Cambridge: Eerdmans, 2003): 114–147.
• “A Framework for American Jewish Theological Dialogue?” A Review of Eugene Borowitz, Studies in the Meaning of Judaism and of Eliezer Berkovits, Essential Essays on Judaism, ed. David Hazony in Sh'ma: A Journal of Jewish Responsibility (2003).
• “Abrahamic Theo-politics: A Jewish View,” in eds. William Cavanaugh and Peter Scott, The Blackwell Companion to Political Theology (Blackwells, 2003).
• “Covenant,” in Modern Judaism: An Oxford Guide, eds. Nicholas de Lange and Miri Frued-Kandel ( Oxford : Oxford University Press, 2004): 290–300.
• “Scripture,” in Fields of Faith: Theological and Religious Studies for the Twenty-First Century, eds. David Ford, Janet Soskice, Ben Quash ( Cambridge : Cambridge University Press, 2004): 104–118.
• “A Road to the Postmodern Palace: Michael Rosenak’s Theological Response to the Postmodern Condition,” in ed. Jonathan Cohen, In Search of a Jewish Paideia: Directions in the Philosophy of Jewish Education. Melton Studies in Jewish Education Vol X ( Hebrew University, Magnes Press, 2004: 17–31.
• “Israel’s Redeemer is the One to Whom and with Whom She Prays,” in eds. S. David, D. Kendall, and G. Collins, The Redemption: An Interdisciplinary Symposium on Christ as Redeemer (Oxford University Press, 2004): 121–146.
• “Israels Erlöser ist der Eine und Einzige, zu dem und mit dem Israel betend spricht,” trans. Annegrete Sauter, Evangelische Theologie 64 Jg. (2004) Heft 6: S. 405–420.
• “Textual Reasoning as a Model for Jewish Thought After Shoah,” in eds. P. Amodio, G. Giannini, and G. Lissa, Filosofia E Critica Della Filisofia Nel Pensiero Ebraico (Napoli: Giannini Editore, 2004): 233–272.
• “Judaism and Christian Theology,” The Modern Theologians 3rd Edition, eds. David Ford and Rachel Muers (Oxford: Blackwell Publishers, 2005): 645–662.
• “Zeichen” and “Tora,” in Religion in Geschichte und Gegenwart: Handwörterbuch für Theologie und Religionswissenschaft, eds. Betz, Browning, Janowski und Jüngel (Tübingen: Mohr Siebeck, 2006).
• “God” and “Trinity,” in A Dictionary of Jewish-Christian Relations, eds. Edward Kessler and Neil Wenborn, (Cambridge: Cambridge University Press, 2005): 167–170, 429–430.
• “Abrahamic Hauerwas: Theological Conditions for Justifying Inter-Abrahamic Study” in God, Truth, And Witness: Engaging Stanley Hauerwas, eds. Greg Jones, Reinhold Hutter, C. Rosalee Velloso Ewell (Brazos Press, 2005): 309–327.
• “The Logic of Indignity and the Logic of Redemption,” in God and Human Dignity, co-edited with Linda Woodhead (Grand Rapids: Eerdmans, 2006): 143–160.
• “Philosophic Warrants for Scriptural Reasoning,” in The Promise Of Scriptural Reasoning, eds. David Ford and C.C. Pecknold (Oxford: Blackwell Pub.,2006): 121–238. Also appearing in Modern Theology Vol. 22 No. 3 (July 2006): Special Issue, "The Promise of Scriptural Reasoning" Guest Editors: David F. Ford and C. C. Pecknold: pp. 465–483.
• “A Third Epoch: The Future of Discourse in Jewish-Christian Relations,” with David Ford, in Challenges in Jewish-Christian Relations, eds. James Aitken and Edward Kessler (Mahwah: Paulist Press, 2006): 153–170.
• “Morning Prayer as Redemptive Thinking,” in Liturgy, Time, and the Politics of Redemption, eds. Randi Rashkover and C.C. Pecknold (Eerdmans Pub, 2006): 50–90.
• “From Two to Three: To Know is also To Know the Context of Knowing,” in Steven Kepnes and Basit Bilal Koshul, eds., Studying the "Other", Understanding the "Self": Scripture, Reason and the Contemporary Islam-West Encounter: (New York: Fordham University Press, 2007).
• “The Bible’s Wounded Authority,” in ed. William Brown, Engaging Biblical Authority (Westminster John Knox Press, 2007): 113–121.
• “Reading Across a Difference,” in ed. Jessica Feldman, Thinking of Reading: A University of Virginia Guide (Charlottesville: University of Virginia Press, 2008).
• “Saints and the Heterological Historians,” in Saintly Influence: Texts for Edith Wyschogrod, ed. Martin Kavka, Stephen Hood and Eric Boynton (Fordham University Press, 2009): 219–237.
• “Michael Signer’s Philosophical Theology of Plain Sense,” in Transforming Relations: Essays on Jews and Christians throughout History In Honor of Michael S. Signer edited by Franklin T. Harkins (Notre Dame: University of Notre Dame Press, 2009).
• “Moses at the Sea: Scripture as Performance,” and “Introduction: Crisis, Leadership, and Scriptural Reasoning,” in Crisis, Call and Leadership in the Abrahamic Traditions, eds. Peter Ochs and Stacy Johnson (Palgrave Macmillan, 2009): 1–9, 290–305.
• “Scripture in Modern Jewish Philosophy,” in The Cambridge History of Jewish Philosophy: The Modern Era, ed. Martin Kavka and David Novak (Cambridge: expected 2011).