The Future of The Penan
The future of the Penan has been a controversial subject since the confrontation between indigenous rights and state land use began. National and International Non-Governmental Organisations have been pressing for indigenous self-determination and respect for Penan human and land rights in accordance with UN International Labour Organisation Convention N. 169 (1989) that removes “assimilationist” orientated international standards towards indigenous rights, a convention that Malaysia has not adopted. However, many Malaysian politicians have criticised NGOs for meddling in Malaysian domestic affairs and have accused them of attempting to inhibit development projects and keep the Penan 'undeveloped' and unassimilated into mainstream Malaysian society. Most see the Penan's lifestyle as uncivilised and antiquated (compare White man's burden), an example of this is a regularly recited poem by ex Minister for Environment and Tourism Datuk James Wong.
"O Penan - Jungle wanderers of the Tree
What would the future hold for thee?....
Perhaps to us you may appear deprived and poor
But can Civilization offer anything better?....
And yet could Society in good conscience
View your plight with detached indifference
Especially now we are an independent Nation
Yet not lift a helping hand to our fellow brethren?
Instead allow him to subsist in Blowpipes and clothed in Chawats
An anthropological curiosity of Nature and Art?
Alas, ultimately your fate is your own decision
Remain as you are - or cross the Rubicon!"
Many Malaysian organisations have joined the debate such as Sahabat Alam Malaysia (SAM), Borneo Resource Institute (BRIMAS) and Rengah Sarawak. These grassroots organisations have supported indigenous rights and accused the Sarawak state government of repeated neglect of Sarwak's indigenous citizens and exploitation of Sarawak's natural resources. Indeed, the Penan are more impoverished than ever, confined in sub-standard living conditions that, despite government promises, lack the most basic of facilities and infrastructure. Those who are forced to live in government settlements are constantly fatigued by frequent food shortages and poor health, with little access to (inadequate) health care. Many of the Dayak population have also struggled to get accustomed to a settled lifestyle and adopt agricultural skills, which they must employ more and more as their forests increasingly dwindle.
The opposition party Parti Keadilan Rakyat has also taken up the cause of the indigenous people's plight, claiming that they are "living lives of quiet desperation that now and then flares up in action that invites police attention, not to mention the notice of the rest of Malaysians who don't quite know what it is to be under the tyranny of geography." With the help of such NGOs many Penan communities have mapped their proposed ancestral lands and filed claims in Sarawak's courts in the hope of preventing and deterring illegal logging of their forests. An important precedent was set in 2001 when an Iban village of Rumah Nor won a landmark court victory against Borneo Pulp and Paper and the Sarawak Government for violating their Native Customary Right (NCR) or adat. The victory was recently publicised in a short documentary - Rumah Nor - by the Borneo Project. The verdict is being threatened by a Federal Court appeal by the State Government and Borneo Pulp and Paper. However, 19 Penan communities have now mapped their NCR and four are beginning litigation and in others the logging has more or less stopped in the territory where litigation is pending. Indigenous action has therefore shifted from the human blockades of logging roads to empowerment through the political and legal system and international publicity.
The Penan’s future also hangs on Taib Mahmud’s decision to either adhere or extinguish plans for the Magoh Biosphere Reserve. However, it is Taib Mahmud who is responsible for approving and denying all logging licences. It is he and his closest friends, political associates, senior military offices and family who own more or less the entire logging industry. Thus, the logging of the Sarawak has generated enormous wealth for these principle elites. Muhmud therefore, has a strong economic interest in continuing to allow illegal logging in the proposed biosphere reserve areas.
In a recent media release, the Malaysian logging company Samling Global Ltd. was excluded from the Government Pension Fund Global (GPFG). This decision was made on the recommendations from the Council of Ethics’ assessment that Samling Global, and two other companies, “are contributing to or are themselves responsible for grossily unethical activity”. The committee documented “extensive and repeated breaches of the licence requirements, regulations and other directives in all of the six concession areas that have been examined. Some of the violations constitute very serious transgessions, such as logging outside the concession area, logging in a protected area that was excluded from the concession by the authorities in order to be integrated into an existing national park, and re-entry logging without Environmental Impact Assessments.” If more investors, finance institutions and timber traders worldwide follow suit and cut business ties with Samling Global, this could also make the Penan’s future a little brighter.
Read more about this topic: Penan People
Famous quotes containing the words the future and/or future:
“A friend is Janus-faced: he looks to the past and the future. He is the child of all my foregoing hours, the prophet of those to come, and the harbinger of a greater friend.”
—Ralph Waldo Emerson (18031882)
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—Friedrich Nietzsche (18441900)