Patriarchal Blessing - Evangelist's Blessings in The Community of Christ

Evangelist's Blessings in The Community of Christ

In the Community of Christ, part of the Latter Day Saints movement, the term patriarchal blessing was renamed "evangelist's blessing" in 1985, to reflect the change in terminology from patriarch to the gender-neutral "Evangelist" when women were first ordained to offices of the Priesthood. An evangelist's blessing may be said for families, congregations, and individuals. In recent years, practices have changed so that the blessing, formerly performed only once in a person's life, can be given more than once, especially during times of great change or turmoil in an individual's life. Although tribal lineage was revealed in earlier years, that practice has decreased.

Read more about this topic:  Patriarchal Blessing

Famous quotes containing the words evangelist, blessings, community and/or christ:

    Kipling, the grandson of a Methodist preacher, reveals the tin-pot evangelist with increasing clarity as youth and its ribaldries pass away and he falls back upon his fundamentals.
    —H.L. (Henry Lewis)

    Everyone in the full enjoyment of all the blessings of his life, in his normal condition, feels some individual responsibility for the poverty of others. When the sympathies are not blunted by any false philosophy, one feels reproached by one’s own abundance.
    Elizabeth Cady Stanton (1815–1902)

    I do not mean to imply that the good old days were perfect. But the institutions and structure—the web—of society needed reform, not demolition. To have cut the institutional and community strands without replacing them with new ones proved to be a form of abuse to one generation and to the next. For so many Americans, the tragedy was not in dreaming that life could be better; the tragedy was that the dreaming ended.
    Richard Louv (20th century)

    ‘Thou art none of mine, brother Lazarus,
    That lies begging at my gate.
    No meat, no drink, will I give thee,
    For Jesus Christ his sake.’
    Unknown. Dives and Lazarus (l. 13–16)