Works
Isidore of Seville (de Script. Eccl. 26) attributes to him only a letter, not now extant, on baptism addressed to St. Leander. John, he says, "propounds nothing of his own, but only repeats the opinions of the ancient Fathers on trine immersion."
There are, however, several works attributed to John IV still extant:
- His Penitential, Libellus Poenitentialis, or, as it is described in Book III of the work of Leo Allatius, de Consensu Utriusque Ecclesiae (Rome, 1655, quarto), Praxis Graecis Praescripta in Confessione Peragenda.
- Instructio, qua non modo confitens de confessione pie et integre edenda instituitur, sed etiam sacerdos, qua ratione confessiones excipiat, poenitentiam imponat et reconciliationem praestet informatur.
- Homily on penitence, continence, and virginity. It is often printed among Chrysostom's homilies, but now agreed not to be Chrysostom's. Montfaucon, Vossius, and Pearson held it to be by John the Faster; Morel and Savile printed it among Chrysostom's works.
- Homily on False Prophets and False Doctrine. It is attributed occasionally to Chrysostom, by Peter Wastel to John of Jerusalem, but by Vossius, Petavius, and Cave to John the Faster.
- A set of Precepts to a Monk, in a manuscript at the Paris library.
The Orthodox in the Middle Ages always attributed the first two of these to the Patriarch.
Read more about this topic: Patriarch John IV Of Constantinople
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