Paris Foreign Missions Society - Background

Background

The traditional colonial powers of Spain and Portugal had initially received from the Pope an exclusive agreement to evangelize conquered lands, a system known as Padroado Real in Portuguese and Patronato real in Spanish. After some time however, Rome grew dissatisfied with the Padroado system, due to its limited means, strong involvement with politics, and dependence on the kings of Spain and Portugal for any decision.

From a territorial standpoint also, Portugal had been losing ground against the new colonial powers of England and Holland, meaning that it was becoming less capable of evangelizing new territories. In territories that it used to control, Portugal had seen some disasters; for instance, Japanese Christianity was being eradicated since around 1620. Finally, Roman officials had doubts about the efficacy of religious orders, such as the Dominicans, Franciscans, Jesuits or Barnabites, since they were highly vulnerable in case of persecutions. They did not seem able to develop local clergy, who would be less vulnerable to state persecution. Sending bishops to develop a strong local clergy seemed to be the solution to achieve future expansion:

"We have all reason to fear that what happened to the Church of Japan could also happen to the Church of Annam, because these kings, in Tonkin as well as in Cochinchina, are very powerful and accustomed to war... It is necessary that the Holy See, by its own movement, give pastors to these Oriental regions where Christians multiply in a marvellous way, lest, without bishops, these men die without sacrament and manifestly risk damnation."

Alexandre de Rhodes.

As early as 1622 Pope Gregory XV, wishing to take back control of the missionary efforts, had established the Sacred Congregation for the Propagation of the Faith (Congregatio de Propaganda Fide, commonly known as Propaganda) with the objective of bringing to the Catholic faith non-Catholic Christians (Protestants, Oriental Christians), but also inhabitants of the American continent and Asia. In order to do so, Rome resurrected the system of Apostolic vicars, who would report directly to Rome in their missionary efforts, and would be responsible to create a native clergy.

On the field, violent conflicts would erupt between the Padroado and the Propaganda during the 17th and 18th centuries (when the first missionaries of the Paris Foreign Missions Society left for the Far East, the Portuguese had orders to capture them and send them to Lisbon). The creation of the Paris Foreign Missions Society was well-aligned with Rome's efforts to at develop the role of the Propaganda.

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