Orgone - History

History

The concept of orgone belongs to Reich's later work, after he immigrated to the US. Reich's early work was based on the Freudian concept of the libido, though influenced by sociological understandings with which Freud disagreed but which were to some degree followed by other prominent theorists such as Herbert Marcuse and Carl Jung. While Freud had focused on a solipsistic conception of mind in which unconscious and inherently selfish primal drives (primarily the sexual drive, or libido) were suppressed or sublimated by internal representations (cathexes) of parental figures (the superego), for Reich libido was a life-affirming force repressed by society directly. For example, in one of his better known analyses Reich observes a workers' political rally, noting that participants were careful not to violate signs that prohibited walking on the grass; Reich saw this as the state co-opting unconscious responses to parental authority as a means of controlling behavior. He was expelled from the Institute of Psycho-analysis because of these disagreements over the nature of the libido and his increasingly political stance. He was forced to leave Germany very soon after Hitler came to power.

Reich took an increasingly bioenergetic view of libido, perhaps influenced by his tutor Paul Kammerer and another biologist, Otto Warburg. In the early 20th century, when molecular biology was in its infancy, developmental biology in particular still presented mysteries that made the idea of a specific life energy respectable, as was articulated by theorists such as Hans Driesch. As a psycho-analyst Reich aligned such theories with the Freudian libido, while as a materialist he believed such a life-force must be susceptible to physical experiment. He wrote in his best known book, The Function of the Orgasm: "Between 1919 and 1921, I became familiar with Driesch's 'Philosophie des Organischen' and his 'Ordnungslehre'... Driesch's contention seemed incontestable to me. He argued that, in the sphere of the life function, the whole could be developed from a part, whereas a machine could not be made from a screw..... However, I couldn't quite accept the transcendentalism of the life principle. Seventeen years later I was able to resolve the contradiction on the basis of a formula pertaining to the function of energy. Driesch's theory was always present in my mind when I thought about vitalism. The vague feeling I had about the irrational nature of his assumption turned out to be justified in the end. He landed among the spiritualists."

The concept of orgone was the result of this work in the psycho-physiology of libido. After his migration to the US, Reich began to speculate about biological development and evolution, and then branched out into much broader speculations about the nature of the universe. This led him to the conception of "bions": self-luminescent sub-cellular vesicles that he believed were observable in decaying materials, and presumably present universally. Initially he thought of bions as electrodynamic or radioactive entities, as had the Ukrainian biologist Alexander Gurwitsch, but later came to the conclusion that he had discovered an entirely unknown but measurable force, which he then named "orgone", a pseudo-Greek formation probably from org- "impulse, excitement" as in org-asm, plus -one as in ozone (the Greek neutral participle, virtually *ὄργον, gen.: *ὄργοντος).

For Reich, neurosis became a physical manifestation he called "body armor"—deeply seated tensions and inhibitions in the physical body that were not separated from any mental effects that might be observed. He developed a therapeutic approach he called vegetotherapy that was aimed at opening and releasing this body armor so that free instinctive reflexes—which he considered a token of psychic well-being—could take over.