Controversy About Opus Dei's Political Influence
According to some observers, with the advent of democracy, Opus Dei lost much of its influence, and, they say, it was condemned by the more progressive forces in both the Catholic hierarchy and Spanish society for having propped up a repressive regime. On the other hand, journalists John L. Allen, Jr. and Vittorio Messori claim that Opus Dei as an institution was neither pro-Franco nor anti-Franco. It was "savagely attacked" says Allen by its enemies, starting with certain Jesuits immediately after the civil war. These Jesuits did not understand the novelty of its theological doctrine on the universal call to holiness, says Allen. And, according to Messori, its reputation was besmirched deliberately by some groups of the Falange for they wrongly viewed it as a political rival, since these Spaniards tended to have a Catholic one-party mentality in politics, and did not understand Escriva's new doctrine on the freedom and responsibility of each Catholic in temporal matters. They failed to see, says Messori, that there were many other members of Opus Dei who were against the Franco Regime, like Rafael Calvo Serrer and Antonio Fontan. This deliberate campaign of the Falange led to the black legend that Opus Dei is a type of political party, he says. Brian Crozier, an English historian, says that "Opus Dei is neither a political party nor a political pressure group as its enemies want people to believe." Messori says that Opus Dei's fidelity to the Catholic faith makes it capable of new ideas and its members contributors for the advancement of society.
Pope John Paul II, who viewed the orthodox Catholicism of the organization with favor, established it as personal prelature, a part of the socio-administrative organization of the Catholic Church. Opus Dei, according to political observers, remained influential in the area of education as well as in certain sectors of the financial community. On the other hand, Escriva claimed in interviews in the 1960s that the influence of Opus Dei was not socio-economic but ethical. He declared that Opus Dei goal is for rich and poor to work together in building a more just, more human and more progressive society. Jose Maria Escriva de Balaguer was beatified by John Paul II, a choice which has been criticized by progressive sectors of the Church.
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