Onna Kotoba - Gender Differences in Modern Society

Gender Differences in Modern Society

As women gain an increasing leadership role in Japanese society, notions of onnarashisa and otokorashisa, that is, what is deemed appropriate behavior for men and women, have evolved over time. Although comparatively more extreme movements call for the elimination of gender differences in the Japanese language (gender-neutral language), convergence in usage is considered unlikely and may not even be desirable. Instead, trends in actual usage indicate that women are feeling more comfortable using traditional characteristics of female speech (such as wa) while still maintaining an assertive attitude on par with men. In other words, there is a gradual decoupling of language forms and traditional cultural expectations.

Although the characteristics of Japanese male speech have been largely unaffected, there has been an increasing sensitivity regarding certain usages (such as calling mature women -chan) that may be considered offensive.

Regional dialect may often play a role in the expression and perception masculinity or femininity of speech in Japanese.

Another recent phenomenon influencing established femininity in speech is the popularity of おかま Okama, very feminine men as popular 芸能人 Geinoujin (television personalities). While homosexuality and transgenderism is still a fairly taboo subject in Japan, lesbians with male traits, or cross-dressers, are referred to as onabe or tachi.

Read more about this topic:  Onna Kotoba

Famous quotes containing the words gender, differences, modern and/or society:

    Most women of [the WW II] generation have but one image of good motherhood—the one their mothers embodied. . . . Anything done “for the sake of the children” justified, even ennobled the mother’s role. Motherhood was tantamount to martyrdom during that unique era when children were gods. Those who appeared to put their own needs first were castigated and shunned—the ultimate damnation for a gender trained to be wholly dependent on the acceptance and praise of others.
    Melinda M. Marshall (20th century)

    When was it that the particles became
    The whole man, that tempers and beliefs became
    Temper and belief and that differences lost
    Difference and were one? It had to be
    In the presence of a solitude of the self....
    Wallace Stevens (1879–1955)

    My idea is that the world outside—the so-called modern world—can only pervert and degrade the conceptions of the primitive instinct of art and feeling, and that our only chance is to accept the limited number of survivors—the one- in-a-thousand of born artists and poets—and to intensify the energy of feeling within that radiant centre.
    Henry Brooks Adams (1838–1918)

    Our society is not a community, but merely a collection of isolated family units.
    Valerie Solanas (b. 1940)