The Infinite Light
The Ein Sof (literally: "Without End"/Limitless/Infinite) is the Kabbalistic term for the Divine essence. Kabbalah describes 10 Sephirot (The 10 Divine emanations or attributes), that reveal the unknowable Godhead to the creations and channel the creative life-force to all levels of existence. However, these 10 attributes of God do not represent the Divine essence. The Kabbalists differentiated between the manifestations of God (forms of "light"), and their origin in the Divine essence (the "Luminary"). This difference overcame the criticism that they were introducing plurality into the pure Monotheism of Judaism. Kabbalistic texts take great care to emphasise this difference, and warn against anthropormising the subtle descriptions of Kabbalah in human terms. To avoid such heresies, the historical transmission of Kabbalah was traditionally restricted to direct teaching in close circles.
As well as the 10 "lights" of God encapsulated in the Sephirot, Kabbalah also describes a more primordial light that shines from the Ein Sof (Infinite) itself. This light, the origin of all Creation, and all lower lights, is called the "Ohr Ein Sof" ("The light of the Infinite", or alternatively, itself "The Infinite Light"). The Kabbalistic and Hasidic masters ask the question of how there can be a revelation of God, in the Ohr Ein Sof, before Creation. Surely, there can be "no king without a people". Before Creation, there could be no being to behold a revelation of Divine light. The Ohr Ein Sof is a form of Divine self-knowledge, and through God knowing Himself, He created everything, with its subsequent historical unfolding, and its ultimate purpose in the innermost Divine Will.
Read more about this topic: Ohr, The Ohr Ein Sof
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