Impact On Native Americans
Native Americans in the United States were among the main beneficiaries of the Office of Economic Opportunity when it was first established. R. Sargent Shriver, then director of the OEO, contacted Dr. James Wilson in 1964 and asked if he would lead a department that solely concentrated on poverty within Indian Country. Dr. Wilson accepted, and after taking the position, began to act as "small 'a' activist and a "big 'M' Manipulator" to "manipulate the system" of federal government dealings with Native Americans so Indians would eventually gain more political power. The OEO prided itself on flexibility and creativity and allowed Indian tribes to receive direct funding. The key OEO institution was the community action program (CAP), bestowed with the unusually energetic congressional mission statement of “a program which mobilizes and utilizes resources . . . in an attack on poverty.” An unofficial allegiance with the National Congress of American Indians gave the OEO political clout that helped pass the CAPs, despite their bitter relationship with the Bureau of Indian Affairs. Tribal CAPs dedicated the largest amount of funding to Head Start for preschoolers and home improvement. Other areas of emphasis included educational development, legal services, health centers, and economic development.
One of the greatest accomplishments of the OEO Indian effort took place in Navajo country. The Rough Rock Demonstration School rose from the community’s will to give its children education that both respected and integrated Navajo culture and prepared young people for dealings with the majority society. The school was run by Navajo and it became the first wholly Indian-controlled school since the federal government took over the schools of the Five Civilized Tribes of Oklahoma in the late 19th Century. Rough Rock’s success led directly to the creation of the Navajo Community College (now Diné College), the first modern tribal college, and a movement that in time expanded to more than thirty higher education institutions.
The OEO projects injected Indian country with confidence and determination and brought many benefits, but the generalized gifts of leadership and tribal control proved equally enduring. Although many problems were encountered along the way, more than a thousand Indian people, never before given the chance to assume major responsibilities, took the reins of OEO projects and then moved into leadership positions in the tribal councils, national and regional Indian organizations, and federal and state offices. American Indians had finally been given the power to either succeed or fail.
Although the Office of Economic Opportunity was abolished in 1981, its effects are still being felt today. Its programs have been curtailed or scattered among other federal agencies, particularly the Department of Health and Human Services. Many states have adopted an OEO that serves to increase the self-sufficiency of their citizens, strengthen their communities, and eliminate the causes and symptoms of poverty.
Read more about this topic: Office Of Economic Opportunity
Famous quotes containing the words native americans, impact on, impact, native and/or americans:
“There can be no more ancient and traditional American value than ignorance. English-only speakers brought it with them to this country three centuries ago, and they quickly imposed it on the Africanswho were not allowed to learn to read and writeand on the Native Americans, who were simply not allowed.”
—Barbara Ehrenreich (b. 1941)
“Too many existing classrooms for young children have this overriding goal: To get the children ready for first grade. This goal is unworthy. It is hurtful. This goal has had the most distorting impact on five-year-olds. It causes kindergartens to be merely the handmaidens of first grade.... Kindergarten teachers cannot look at their own children and plan for their present needs as five-year-olds.”
—James L. Hymes, Jr. (20th century)
“Television does not dominate or insist, as movies do. It is not sensational, but taken for granted. Insistence would destroy it, for its message is so dire that it relies on being the background drone that counters silence. For most of us, it is something turned on and off as we would the light. It is a service, not a luxury or a thing of choice.”
—David Thomson, U.S. film historian. America in the Dark: The Impact of Hollywood Films on American Culture, ch. 8, William Morrow (1977)
“For most visitors to Manhattan, both foreign and domestic, New York is the Shrine of the Good Time. I dont see how you stand it, they often say to the native New Yorker who has been sitting up past his bedtime for a week in an attempt to tire his guest out. Its all right for a week or so, but give me the little old home town when it comes to living. And, under his breath, the New Yorker endorses the transfer and wonders himself how he stands it.”
—Robert Benchley (18891945)
“I wonder that we Americans love our country at all, it having no limits and no oneness; and when you try to make it a matter of the heart, everything falls away except ones native State;Mneither can you seize hold of that, unless you tear it out of the Union, bleeding and quivering.”
—Nathaniel Hawthorne (18041864)