Off-Off Broadway - History

History

The Off-Off-Broadway movement began in 1958 as a reaction to Off-Broadway, and a "complete rejection of commercial theatre". Among the first venues for what would soon be called "Off-Off-Broadway" were coffeehouses in Greenwich Village, particularly the Caffe Cino at 31 Cornelia Street, operated by the eccentric Joe Cino, who early on took a liking to actors and playwrights and agreed to let them stage plays there without bothering to read the plays first, or to even find out much about the content. Also integral to the rise of Off-Off-Broadway were Ellen Stewart at La MaMa, and Al Carmines at the Judson Poets' Theater, located at Judson Memorial Church. Another name worthy of mention is the Nuyorican Poets Café founded by Puerto Rican playwright Miguel Algarín in the mid 1970's.

An Off-Off-Broadway production that features members of Actors Equity is, of necessity, called an Equity Showcase production; not all Off-Off-Broadway shows are Equity Showcases. The Union maintains very strict rules about working in such productions, including restrictions on price, the length of the run and rehearsal times. Professional actors' participation in showcase productions is frequent and comprises the bulk of stage work for the majority of New York actors. There has been an ongoing movement to revise the Equity Showcase rules, which many in the community find overly restrictive and detrimental to the creation of New York theatre.

The term indie theatre, or independent theatre, coined by playwright Kirk Bromley has been suggested to replace Off-Off-Broadway as a term.

Read more about this topic:  Off-Off Broadway

Famous quotes containing the word history:

    Every member of the family of the future will be a producer of some kind and in some degree. The only one who will have the right of exemption will be the mother ...
    Ruth C. D. Havens, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 13, by Susan B. Anthony and Ida Husted Harper (1902)

    The history of men’s opposition to women’s emancipation is more interesting perhaps than the story of that emancipation itself.
    Virginia Woolf (1882–1941)

    Modern Western thought will pass into history and be incorporated in it, will have its influence and its place, just as our body will pass into the composition of grass, of sheep, of cutlets, and of men. We do not like that kind of immortality, but what is to be done about it?
    Alexander Herzen (1812–1870)