Nothing About Us Without Us

Nothing About Us Without Us

"Nothing About Us Without Us!" (Latin: "Nihil de nobis, sine nobis") is a slogan used to communicate the idea that no policy should be decided by any representative without the full and direct participation of members the group(s) affected by that policy. This involves national, ethnic, disability-based, or other groups that are often thought to be marginalized from political, social, and economic opportunities.

The saying in its Latin form has its origins in Central European foreign relations, and is cited as a long standing principle of Hungarian law and foreign policy, and a cornerstone of the foreign policy of interwar Poland.

The term in its English form came into use in disability activism during the 1990s. James Charlton relates that he first heard the term used in talks by South African disability activists Michael Masutha and William Rowland, who had in turn heard the phrase used by an unnamed East European activist at an earlier international disability rights conference. In 1998, Charlton used the saying as title for a book on disability rights.

The saying has since moved from the disability rights movement to other interest group, identity politics, and populist movements.

In 1991, Edis Bevan (who at that time was working on a disability movement research project for the Open University in the United Kingdom) added this phrase as the tagline of the BALT-L listserv messages. BALT-L@UBVM was an electronic resource intended to facilitate practical projects and social networking among scholars and other individuals interested in peace and security in the newly independent republics of Estonia, Latvia, and Lithuania.

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Famous quotes containing the words nothing and/or without:

    Our nada who art in nada, nada be thy name thy kingdom nada thy will be nada in nada as it is in nada. Give us this nada our daily nada and nada us our nada as we nada our nadas and nada us not into nada but deliver us from nada; pues nada. Hail nothing full of nothing, nothing is with thee.
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    You are not satisfied unless form is so strictly divorced from content that you can comprehend the one without almost without bothering to read the other.
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