Worship of The Gods
Recent research suggests that great public festivals involving the population of large regions were not as important as the more local feasts in the life of the individual. Though they were written in a later Christian era, the Icelandic sagas are of great significance as sources to everyday religion. Even when the Christian influence is taken into account, they draw an image of a religion closely tied to the cycle of the year and the social hierarchy of society. In Iceland the local secular leader had the title of gothi, which originally meant priest but in the Middle Ages was a term for a local secular leader.
Ceremonial communal meals in connection with the blót sacrifice are mentioned in several sources and are thus some of the most described rituals. Masked dancers, music, and singing may have been common parts of these feasts. As in other pre-Christian Germanic societies, but in contrast to the later situation under Christianity, there was no class of priests: anyone could perform sacrifices and other cultic acts. However, common cultural norms meant that it was normally the person with the highest status and the greatest authority (the head of the family or the leader of the village) who led the rituals. The sources indicate that sacrifices for fertility, a safe journey, a long life, wealth etc. were a natural and fully integrated part of daily life in Scandinavian society, as in almost all other pre-modern societies across the world.
The worship of female powers is likely to have played a greater role than the medieval sources indicate, because those texts were written by men and pay less attention to religious practices in the female sphere. A trace of the importance of goddesses can be found in place-name material that has shown that there are often place names connected to the goddess Freyja near place names connected to the god Freyr. Fertility and divination rituals that women could take part in or lead were also among those which survived the longest after Christianisation.
Different types of animals or objects were connected to the worship of different gods; for instance, horses and pigs played a great role in the worship of Freyr. This did not mean that the same animal could not also play a role in the worship of other deities (the horse was also an important part of the Odin cult). One of the most important objects in Norse paganism was the ship. Archaeological sources show that it played a central role in the cult from the petroglyphs and razors of the Bronze Age to the runestones of the Viking Age. Interpretation of the meaning of the ship in connection to the mythological material is only possible for the late period, when it was mainly associated with death and funerals.
Read more about this topic: Norse Rituals
Famous quotes containing the words worship of the, worship and/or gods:
“I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized people—the worship of spirits is synonymous with barbarism—it is mere fetish.... There is something philosophic in the worship of the heroes of the human race.”
—George Borrow (1803–1881)
“Oh! thou clear spirit of clear fire, whom on these seas I as Persian once did worship, till in the sacramental act so burned by thee, that to this hour I bear the scar; I now know thee, thou clear spirit, and I now know that thy right worship is defiance. To neither love nor reverence wilt thou be kind; and e’en for hate thou canst but kill; and all are killed. No fearless fool now fronts thee.”
—Herman Melville (1819–1891)
“The wisest conservatism is that of the Hindoos. “Immemorial custom is transcendental law,” says Menu. That is, it was the custom of the gods before men used it. The fault of our New England custom is that it is memorial. What is morality but immemorial custom? Conscience is the chief of conservatives.”
—Henry David Thoreau (1817–1862)