History
Plato was perhaps the first writer in Western philosophy to clearly state a non-Nominalist position, which he plainly endorsed:
...We customarily hypothesize a single form in connection with each of the many things to which we apply the same name. ... For example, there are many beds and tables. ... But there are only two forms of such furniture, one of the bed and one of the table. (Republic 596a-b, trans. Grube)
What about someone who believes in beautiful things, but doesn't believe in the beautiful itself…? Don't you think he is living in a dream rather than a wakened state? (Republic 476c)
The Platonic universals corresponding to the names "bed" and "beautiful" were the Form of the Bed and the Form of the Beautiful, or the Bed Itself and the Beautiful Itself. Platonic Forms were the first universals posited as such in philosophy.
Our term "universal" is due to the English translation of Aristotle's technical term katholou which he coined specially for the purpose of discussing the problem of universals. Katholou is a contraction of the phrase kata holou, meaning "on the whole".
Aristotle famously rejected certain aspects of Plato's Theory of Forms, but he clearly rejected Nominalism as well:
...'Man', and indeed every general predicate, signifies not an individual, but some quality, or quantity or relation, or something of that sort. (Sophistical Refutations xxii, 178b37, trans. Pickard-Cambridge)
Applied Nominalism redirects the thesis of nomalism to the highest level of self actualism whereby all individuals are equal and collectively creates community actualism where everyone is without hierarchy. Nominalism is thus categorical but without hierarchy and leads us in directing thought towards the general idea of the community rather than the individual (Seth, 1899; Porter, 2006).
Read more about this topic: Nominalism
Famous quotes containing the word history:
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