New Chronology (Rohl) - Sources

Sources

  • Rohl, David (1995). A Test of Time: The Bible - from Myth to History. London: Century. ISBN 0-7126-5913-7. Published in the U.S. as Rohl, David (1995). Pharaohs and Kings: A Biblical Quest. New York: Crown Publishers. ISBN 0-517-70315-7.
  • Rohl, David (1998). Legend: The Genesis of Civilisation. London: Century. ISBN 0-7126-7747-X.
  • Rohl, David (2002). The Lost Testament: From Eden to Exile - The Five-Thousand-Year history of the People of the Bible. London: Century. ISBN 0-7126-6993-0. Published in paperback as Rohl, David (2003). From Eden to Exile: The Epic History of the People of the Bible. London: Arrow Books Ltd. ISBN 0-09-941566-6.
  • Van der Veen, Peter; Zerbst, Uwe (2004). Biblische Archäologie Am Scheideweg?: Für und Wider einer Neudatierung archäologischer Epochen im alttestamentlichen Palästina. Holzgerlingen, Germany: Haenssler-Verlag GmbH. ISBN 978-3-7751-3851-2.
  • Rohl, David (2007). The Lords of Avaris: Uncovering the Legendary Origins of Western Civilisation. London: Century. ISBN 0-7126-7762-3.
  • Newgrosh, Bernard (2007). Chronology at the Crossroads: The Late Bronze Age in Western Asia. Leicester: Troubador Publishing. ISBN 978-1-906221-62-1.

Read more about this topic:  New Chronology (Rohl)

Famous quotes containing the word sources:

    My profession brought me in contact with various minds. Earnest, serious discussion on the condition of woman enlivened my business room; failures of banks, no dividends from railroads, defalcations of all kinds, public and private, widows and orphans and unmarried women beggared by the dishonesty, or the mismanagement of men, were fruitful sources of conversation; confidence in man as a protector was evidently losing ground, and women were beginning to see that they must protect themselves.
    Harriot K. Hunt (1805–1875)

    The sources of poetry are in the spirit seeking completeness.
    Muriel Rukeyser (1913–1980)

    Even healthy families need outside sources of moral guidance to keep those tensions from imploding—and this means, among other things, a public philosophy of gender equality and concern for child welfare. When instead the larger culture aggrandizes wife beaters, degrades women or nods approvingly at child slappers, the family gets a little more dangerous for everyone, and so, inevitably, does the larger world.
    Barbara Ehrenreich (20th century)