Revelation
Neo-orthodoxy strongly emphasises the revelation of God by God as the source of Christian doctrine. Natural theology, whose proponents include Thomas Aquinas, states that knowledge of God can be gained through a combination of observation of nature and human reason; this issue remains a very controversial topic within Christianity to this day.
Barth totally rejected natural theology. "So far as theological content is concerned, Barth's argument runs like this. If the God whom we have actually come to know through Jesus Christ really is Father, Son, and Holy Spirit in his own eternal and undivided Being, then what are we to make of an independent natural theology that terminates, not upon the Being of the Triune God -- i.e., upon God as he really is in himself -- but upon some Being of God in general? Natural theology by its very operation abstracts the existence of God from his act, so that if it does not begin with deism, it imposes deism upon theology."
Brunner, on the other hand, believed that natural theology still had an important, although not decisive, role. This led to a sharp disagreement between the two men, the first of several controversies that prevented the movement from acquiring a unified, homogeneous character.
Read more about this topic: Neo-orthodoxy
Famous quotes containing the word revelation:
“They threw off their clothes, and he gathered her to him, and found her, found the pure lambent reality of her for ever invisible flesh. Quenched, inhuman, his fingers upon her unrevealed nudity were the fingers of silence upon silence, the body of mysterious night upon the body of mysterious night, the night masculine and feminine, never to be seen with the eye, or known with the mind, only known as a palpable revelation of living otherness.”
—D.H. (David Herbert)
“And consequently when wee Believe that the Scriptures are the word of God, having no immediate revelation from God himself, our Belief, Faith, and Trust is in the Church; whose words we take, and acquiesce therein.”
—Thomas Hobbes (1579–1688)
“Men have come to speak of the revelation as somewhat long ago given and done, as if God were dead. The injury to faith throttles the preacher; and the goodliest of institutions becomes an uncertain and inarticulate voice.”
—Ralph Waldo Emerson (1803–1882)