Neo-Babylonian Empire - Achaemenids and Later Rulers of Babylon

Achaemenids and Later Rulers of Babylon

The Medes, Persians and Mannaeans, among others, were Indo-European peoples who had entered the region now known as Iran c. 1000 BC from the steppes of southern Russia and the Caucasus mountains. For the first three or four hundred years after their arrival they were largely subject to the Neo Assyrian Empire and paid tribute to Assyrian kings. After the death of Ashurbanipal they began to assert themselves, and Media had played a major part in the fall of Assyria.

Persia had been subject to Media initially. However, in 549 BC Cyrus, the Achaemenid king of Persia, revolted against his suzerain Astyages, king of Media, at Ecbatana. Astyages' army betrayed him to his enemy, and Cyrus established himself as ruler of all the Iranic peoples, as well as the pre-Iranic Elamites and Gutians.

In 539 BC Cyrus invaded Babylonia. Nabonidus sent his son Belshazzar to head off the huge Persian army, however, already massively outnumbered, Belshazzar was betrayed by Gobryas, Governor of Assyria, who switched his forces over to the Persian side. The Babylonian forces were overwhelmed at the battle of Opis. Nabonidus fled to Borsippa, and on 12 October, after Cyrus' engineers had diverted the waters of the Euphrates, "the soldiers of Cyrus entered Babylon without fighting." Belshazzar in Xenophon is reported to have been killed, but his account is not held to be reliable here. Nabonidus surrendered and was deported. Gutian guards were placed at the gates of the great temple of Bel, where the services continued without interruption. Cyrus did not arrive until the 3 October, Gobryas having acted for him in his absence. Gobryas was now made governor of the province of Babylon.

Cyrus now claimed to be the legitimate successor of the ancient Babylonian kings and the avenger of Bel-Marduk, who was assumed to be wrathful at the impiety of Nabonidus in removing the images of the local gods from their ancestral shrines, to his capital Babylon. Nabonidus, in fact, had excited a strong feeling against himself by attempting to centralize the religion of Babylonia in the temple of Marduk at Babylon, and while he had thus alienated the local priesthoods, the military party despised him on account of his antiquarian tastes. He seems to have left the defense of his kingdom to others, occupying himself with the more congenial work of excavating the foundation records of the temples and determining the dates of their builders.

The invasion of Babylonia by Cyrus was doubtless facilitated by the existence of a disaffected party in the state, as well as by the presence of foreign exiles like the Jews, who had been planted in the midst of the country. One of the first acts of Cyrus accordingly was to allow these exiles to return to their own homes, carrying with them the images of their gods and their sacred vessels. The permission to do so was embodied in a proclamation, whereby the conqueror endeavored to justify his claim to the Babylonian throne. The feeling was still strong that none had a right to rule over western Asia until he had been consecrated to the office by Bel and his priests; and accordingly, Cyrus henceforth assumed the imperial title of "King of Babylon."

Babylon, like Assyria, became a colony of Achaemenid Persia.

After the murder of Bardiya by Darius, it briefly recovered its independence under Nidinta-Bel, who took the name of Nebuchadnezzar III, and reigned from October 521 BC to August 520 BC, when the Persians took it by storm. A few years later, in 514 BC, Babylon again revolted and declared independence under the Armenian King Arakha; on this occasion, after its capture by the Persians, the walls were partly destroyed. E-Saggila, the great temple of Bel, however, still continued to be kept in repair and to be a center of Babylonian patriotism. Babylon remained a major city until Alexander the Great destroyed the Achaemenid Empire in 332 BC. After his death, Babylon passed to the Seleucid Empire, and a new capital named Seleucia was built on the Tigris about 40 miles north of Babylon (10 miles south of Baghdad). Upon the founding of Seleucia, Seleucus I Nicator ordered the population of Babylon to be deported to Seleucia, and the old city fell into slow decline. The city of Babylon continued to survive until the 2nd or 3rd century AD. An adjacent town developed which is today the city of Hillah in Babylon Province, Iraq.

Babylonia remained under the control of the Parthians, and later, Sassanians until about 640 AD, when it was conquered by the Islamic Rashidun Caliphate. It continued to have its own culture and people, who spoke varieties of Aramaic, and who continued to refer to their country as Babylon (Babeli) or Erech (Iraq). Some examples of their cultural products are often found in the Mandaean religion, and the religion of the Babylonian prophet Mani. From the 1st and 2nd centuries AD the Assyrians and Babylonians began to adopt Christianity, and the province of Babylon became a seat of a bishopric of the Church of the East until the 17th century. Neo-Aramaic-speakers exist today as a small minority only in northern Iraq (Assyria). Despite being the minority, the Assyrians remained Christians and many were killed as a result. Arabic had become the main language in Babylonia by the 9th century, when the region was the capital of the Abbasid Caliphate.