Nazis in South America - in Popular Culture

In Popular Culture

  • A ratline operated by die Spinne in Spain is the subject of the 1966 Nick Carter novel Web of Spies.
  • Former Nazi Germany officers working for the US are featured in the television movie The Belarus File (1985), an adaptation of John Loftus's book The Belarus Secret.
  • Former Nazis living in Rio de Janeiro are infiltrated by the daughter of a former Nazi in the film Notorious (1946) directed by Alfred Hitchcock.
  • In the last days of World War II, Adolf Hitler fakes suicide and attempts to escape Europe with the help of a Roman ratline in Joseph Heywood's novel The Berkut.
  • Former Nazis living in South America are killed by Erik Lensherr (Magneto) in the film X-Men: First Class (2011) directed by Matthew Vaughn.
  • Former Nazis that form the terrorist group Millennium in the anime series Hellsing escape to South America, enabling them to fight for another decade.
  • A network of former Nazis who escaped to South America play a central role in Ira Levin's novel The Boys from Brazil (1974) which was later made into a film (1976).

Read more about this topic:  Nazis In South America

Famous quotes containing the words popular culture, popular and/or culture:

    Popular culture is seductive; high culture is imperious.
    Mason Cooley (b. 1927)

    Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bonds—we do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.
    Aaron Ben-Ze’Ev, Israeli philosopher. “The Vindication of Gossip,” Good Gossip, University Press of Kansas (1994)

    Children became an obsessive theme in Victorian culture at the same time that they were being exploited as never before. As the horrors of life multiplied for some children, the image of childhood was increasingly exalted. Children became the last symbols of purity in a world which was seen as increasingly ugly.
    C. John Sommerville (20th century)